shrimadbhagavadgita tattvavivechani hindi-tika -jayadayal goyandaka
dvadash adhyay
anapeksh: shuchirdaksh udasino gatavyath: .
uttar- paramatma ko prapt bhakt ka kisi bhi vastu se kianchith bhi prayojan nahian rahata; atev use kisi tarah ki kianchinmatr bhi ichchha, spriha athava vasana nahian rahati. vah poornakam ho jata hai. yah bhav dikhalane ke liye use akaanksha se rahit kaha hai. prashn- ichchha ya avashyakata ke bina to manushy se kisi prakar ki bhi kriya nahian ho sakati aur kriya ke bina jivan-nirvah sambhav nahian, phir aise bhakt ka jivan kaise chalata hai? uttar- bina ichchha aur avashyakata ke bhi prarabdh se kriya ho sakati hai, atev usaka jivan prarabdh se chalata hai. abhipray yah hai ki usake man, vani aur sharir se prarabdh ke anusar sampoorn kriyaean bina kisi ichchha, spriha aur sankalp ke svabhavik hi hoti rahati haian[1]; atah usake jivan-nirvah mean kisi tarah ki a dachan nahian p dati. prashn- bhagavanh ka bhakt bahar-bhitar se shuddh hota hai; usaki is shuddhi ka kya svaroop hai? uttar- bhagavanh ke bhakt mean pavitrata ki parakashtha hoti hai. usake man, buddhi, indriy, unake acharan aur sharir adi itane pavitr ho jate haian ki usake sath vartalap hone par to kahana hi kya hai- usake darshan aur sparshamatr se hi doosare log pavitr ho jate haian. aisa bhakt jahaan nivas karata hai vah sthan pavitr ho jata hai aur usake sang se vahaan ka vayumandal, jal, sthal adi sab pavitr ho jate haian. prashn- ‘daksh’ shabd ka kya bhav hai? uttar- jis uddeshy ki saphalata ke liye manushy sharir ki prapti huee hai, us uddeshy ko poora kar lena hi yatharth chaturata hai. ananyabhakti ke dvara param premi; sabake suhridh sarveshvar parameshvar ko prapt kar lena hi manushy janm ke pradhan uddeshy ko prapt kar lena hai. jnani bhakt bhagavanh ko prapt hai, yah bhav dikhalane ke liye usako ‘chatur’ kaha gaya hai. |
tika tippani aur sandarbh
- ↑ 4. 19
sanbandhit lekh
kram sankhya | vishay | prishth sankhya |
varnamala kramanusar lekh khoj