dvadash adhyay
sambandh- poorv shlok mean sagun-sakar parameshvar ke upasakoan ko uttam yogavetta batalaya, is par yah jijnasa ho sakati hai ki to kya nirgun-nirakar brahm ke upasak uttam yogavetta nahian hai? is par kahate haian -
ye tvaksharamanirdeshyamavyaktan paryupasate .
sarvatragamachintyan ch kootasthamachalan dhruvamh .. 3 ..
sanniyamyendriyagraman sarvatr samabuddhay: .
te prapnuvanti mamev sarvabhootahite rata: .. 4 ..
parantu ko purush indriyoan ke samuday ko bhali prakar vash mean karake man buddhi se pare sarvavyapi, akathaniy svaroop aur sada ekaras rahane vale, nity, achal, nirakar, avinashi sachchidanandanaghan brahm ko nirantar ekibhav dhyan karate hue bhajate haian, ve sampoorn bhootoan ke hit mean rat sab mean saman bhav vale yogi mujhako hi prapt hote haian.. 3-4 ..
prashn- ‘achintyamh’ ka kya arth hai?
uttar- jo man-buddhi ka vishay n ho, use ‘achinty’ kahate haian.
prashn - ‘sarvatragamh’ ka kya arth hai?
uttar- jo akash ki bhaanti sarvavyapi ho- koee bhi jagah jisase khali n ho, use ‘sarvatrag’ kahate haian.
prashn- ‘anirdeshyamh’ ka kya arth hai?
uttar- jisaka nirdesh nahian kiya ja sakata ho- kisi bhi yukti ya upama se jisaka svaroop samajhaya ya batalaya nahian ja sakata ho, use ‘anirdeshy’ kahate haian.
prashn- ‘kootasthamh’ ka kya arth hai?
uttar- jisaka kabhi kisi bhi karan se parivartan n ho, jo sada ek-sa rahe, use ‘kootasth’ kahate haian.
prashn- ‘dhruvamh’ ka kya arth hai?
uttar- jo nity aur nishchit ho- jisaki satta mean kisi prakar ka sanshay n ho aur jisaka kabhi abhav n ho, use ‘dhruv’ kahate haian.
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