shrimadbhagavadgita tattvavivechani hindi-tika -jayadayal goyandaka
ekadash adhyay
nahan vedairn tapasa n danen n chejyaya .
uttar- isamean koee virodh ki bat nahian hai, kyoanki karmoan ko bhagavanh ke arpan karana anany bhakti ka ek aang hai. pachapanavean shlok mean anany bhakti ka varnan karate hue bhagavanh ne svayan ‘matkarmakrith’ (mere liye karm karane vala) pad ka prayog kiya hai aur chauvanavean shlok mean yah spasht ghoshana ki hai ki anany bhakti ke dvara mere is svaroop ko dekhana, janana aur prapt karana sambhav hai. atev yahaan yah samajhana chahiye ki nishkamabhav se bhagavadarth aur bhagavadarpanabuddhi se kiye hue yajn, dan aur tap adi karm bhakti ke aang hone ke karan bhagavanh ki prapti mean hetu haian- sakamabhav se kiye jane par nahian. abhipray yah hai ki uparyukt yajnadi kriyaean bhagavanh ka darshan karane mean svabhav se samarth nahian haian. bhagavanh ke darshan to premapoorvak bhagavanh ke sharan hokar nishkamabhav se karm karane par bhagavatkripa se hi hote haian. prashn- yahaan ‘evanvidhah’ aur ‘maan yatha drishtavanasi’ ke prayog se yadi yah bat man li jay ki bhagavanh ne jo apana vishvaroop arjun ko dikhalaya tha, usi ke vishay mean maian vedoan dvara nahian dekha ja sakata adi batean bhagavanh ne kahi haian; to kya hani hai? uttar- vishvaroop ki mahima mean prayah inhian padoan ka prayog a datalisavean shlok mean ho chuka hai; is shlok ko punah usi vishvaroop ki mahima man lene se punarukti ka dosh ata hai. isake atirikt, us vishvaroop ke liye to bhagavanh ne kaha hai ki yah tumhare atirikt doosare kisi ke dvara nahian dekha ja sakata; aur isake dekhane ke liye agale shlok mean upay bhi batalate haian. isaliye jaisa mana gaya hai, vahi thik hai. |
tika tippani aur sandarbh
sanbandhit lekh
kram sankhya | vishay | prishth sankhya |
varnamala kramanusar lekh khoj