dvitiy adhyay
sambandh- is prakar ‘sath’ tattv ki vyakhya ho jane ke anantar poorvokt ‘asath’ vastu kya hai, is jijnasa par kahate haian-
antavant ime deha nityasyokta: sharirin:.
anashinoaprameyasy tasmadyudhyasv bharat .. 18 ..
is nasharahit, apramey, nityasvaroop jivatma ke ye sab sharir nashavan kahe gaye haian. isaliye he bharatavanshi arjun! too yuddh kar .. 18 ..
prashn- ‘ime’ ke sahit ‘dehaah’ pad yahaan kinaka vachak hai? aur un sabako ‘antavantah’ kahane ka kya abhipray hai?
uttar- ‘ime’ ke sahit ‘dehaah’ pad yahaan samast shariroan ka vachak hai aur asath ki vyakhya karane ke liye unako ‘antavantah’ kaha hai. abhipray yah hai ki antahkaran aur indriyoan ke sahit samast sharir nashavanh haian. jaise svapn ke sharir aur samast jagath bina hue hi pratit hote haian, vaise hi ye samast sharir bhi bina hue hi ajnan-se pratit ho rahe haian; vastav mean inaki satta nahian hai. isaliye inaka nash hona avashyambhavi hai, atev inake liye shok karana vyarth hai.
prashn- yahaan ‘dehaah’ pad mean bahuvachan ka aur ‘sharirinah’ pad mean ekavachan ka prayog kisaliye kiya gaya hai?
uttar- is prayog se bhagavanh ne yah dikhalaya hai ki samast shariroan mean ek hi atma hai. shariroan ke bhed se ajnan ke karan atma mean bhed pratit hota hai, vastav mean bhed nahian hai.
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