shrimadbhagavadgita tattvavivechani hindi-tika -jayadayal goyandaka
dasham adhyay
anantashchasmi naganaan varuno yadasamahamh .
uttar- sheshanag samast nagoan ke raja aur hajar phanoan se yukt haian, tatha bhagavanh ki shayya banakar aur nity unaki seva mean lage rahakar unhean sukh pahuanchane vale, unake param anany bhakt aur bahut bar bhagavanh ke sath-sath avatar lekar unaki lila mean sammilit rahane vale haian, tatha inaki utpatti bhi bhagavanh se hi mani gayi hai.[1] isaliye bhagavanh ne unako apana svaroop batalaya hai. prashn- jalacharoan ke adhipati varun ko apana svaroop batalane ka kya abhipray hai? uttar- varun samast jalacharoan ke aur jal-devataoan ke adhipati, lokapal, devata aur bhagavanh ke bhakt hone ke karan sabamean shreshth mane gaye haian. isaliye unako bhagavanh ne apana svaroop batalaya hai. prashn- pitaroan mean aryama ko apana svaroop batalane ka kya abhipray hai? uttar- kavyavah, anal, som, yam, aryama, agnishvatt aur barhishadh- ye sat pitrigan haian.[2] inamean aryama namak pitar samast pitaroan mean pradhan hone se unamean shreshth mane gaye haian. isaliye unako bhagavanh ne apana svaroop batalaya hai. prashn- niyaman karane valoan mean yam ko apana svaroop batalane ka kya abhipray hai? uttar- marty aur dev- jagath mean, jitane bhi niyaman karane vale adhikari haian, yamaraj un sabamean badhakar haian. inake sabhi dand, nyay aur dharm se yukt, hitapoorn aur papanashak hote haian. ye bhagavanh ke jnani bhakt aur lokapal bhi haian. isiliye bhagavanh ne inako apana svaroop batalaya hai.[3] |
tika tippani aur sandarbh
- ↑
sheshan chakalpayaddevamanantan vishvaroopinamh.
yo dharayati bhootani dharaan chemaan saparvatamh.. (maha., bhishm. 67.13)
‘in paramadev ne vishvaroop anant namak devasvaroop sheshanag ko utpann kiya, jo parvatoan ke sahit is sari prithvi ko tatha bhootamatr ko dharan kiye hue haian.’ - ↑
kavyavahoanalah somo yamashchaivaryama tatha.
agnishvatta barhishadastrayashchantya hyamoortayah.. (shivapuran, dharm. 63.2)
‘kahian-kahian inake nam is prakar milate haian- sukal, aangiras, susvadha, somapa, vairaj, agnishvatt aur barhishadh (harivansh., poorv. a. 18). manvantarabhed se namoan ka yah bhed sambhav hai. - ↑ yamaraj ke darabar mean n kisi ke sath kisi bhi karan se koee pakshapat hi hota hai aur n kisi prakar ki sipharish, rishvat ya khushamad hi chalati hai. inake niyam itane kathor haian ki unamean jara bhi riyayat ke liye guanjaish nahian hai, isiliye ye ‘niyaman karane valoan mean sabase badhakar’ mane jate haian. indr, agni, nirhrrit, varun, vayu‚ kuber, eeshan, brahma, anant aur yam- ye das dikpal haian (brihaddharmapuran, uttar. 9). ye samashti jagath ki sab dishaoan ke sanrakshak haian. kahate haian ki punyatma jiv ko ye yamaraj svabhavik hi saumyamoorti dikhate haian aur papiyoan ka atyant lal netr, vikaral dadh, bijali-si lapalapati huee jibh aur oopar ko uthe hue bhayanak baloan se yukt atyant bhayanak kali akriti vale tatha hath mean kaladand uthaye hue dikhalayi dete haian (skanpuran, kashikhand poorv. 8. 55, 56). ye param jnani haian. nachiketa ko inhoanne atmatattv ka jnan diya tha. kathopanishadh, mahabharat-anushasanaparv aur varahapuran mean nachiketa ki katha milati hai. sath hi ye b de hi bhagavadbhakt haian. shrimadbhagavath, chhathe skandh ke tisare adhyay mean, vishnupuran, tritiy aansh ke satavean adhyay mean aur skandapuran, kashikhand poorvardh ke athavean adhyay mean inhoanne apane dootoan ke samane jo bhagavanh ki aur bhagavannam ki mahima gayi hai, vah avashy hi padhane yogy hai. parantu inako bhi chhakane vale purush kabhi-kabhi ho jate haian. skandapuran mean katha ati hai ki kirtimanh namak ek chakravarti bhakt raja the. unake sadupadesh se samast praja sadachar aur bhakti se poorn ho gayi. unake punyaphal se inake yahaan jo pahale ke jiv the, un sabaki sadgati hone lagi aur vartaman mean marane vale sab log param gati ko prapt hone lage. isase naye jivoan ka inake yahaan jana hi band ho gaya. is prakar yamalok soona ho gaya. tab inhoanne jakar brahma ji se kaha, unhoanne inako shrivishnu bhagavanh ke pas bheja. bhagavanh vishnu ne kaha- ‘jab tak ye dharmatma bhakt kirtimanh raja jivit haian, tab tak to aisa hi hoga; parantu sansar mean aisa sada chalata nahian. (skandapuran, vishnu. vai. 11. 12. 13)
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