shrimadbhagavadgita tattvavivechani hindi-tika -jayadayal goyandaka
navam adhyay
jin vastuoan ke prapt hone mean ya rahane mean manushy bhagavanh ko bhoolakar vishay-bhogoan mean phans jata hai, jinamean vastutah usake yogaksham ki hani hoti hai, unaka prapt n hona aur n rahana hi sachche yogakshem ki prapti hai; tatha jin vastuoan ke n hone se, jinaki raksha n hone se bhagavanh ki smriti mean badha pahuanchati hai aur isaliye usaka vastavik kalyan ke sath yog hone mean tatha kalyan ki raksha hone mean badha upasthit hoti hai, unake prapt hone aur surakshit rahane mean hi sachch yogakshem hai. anany nityabhiyukt bhakt ke vastavik kalyan ka aur sachche yogakshe ka bhar bhagavanh vahan karate haian- isaka tatpary yahi hai ki usaka kalyan ke sath yog kin vastuoan ki prapti mean aur kinake sarankshan mean hai, is bat par lakshy rakhate hue bhagavanh hi svayan unaki prapti karate haian, chahe ve laukik hoan ya sadhan sambandhi! isase yah nishchay samajhana chahiye ki jo purush bhagavanh ke hi parayan hokar ananyachitt se unaka premapoorvak nirantar chintan karate hue hi sab kary karate haian, any kisi bhi vishay ki kamana, apeksha aur chinta nahian karate, unake jivananirvah ka sara bhar bhi bhagavanh par rahata hai; ve hi sarvashaktimanh, sarvajn, sarvadashi, param suhridh bhagavanh apane bhakt ka sab prakar ka yogakshem chalate haian; isaliye usamean kabhi bhool nahian hoti aur usaka viparit parinam nahian ho sakata. bhagavanh ka chalaya hua ‘yogakshem’ bahut hi sukh, shanti, prem aur anand dene vala hota hai aur bhakt ko bahut shighr bhagavanh ke pratyaksh sakshath karane mean param sahayak hota hai. isiliye yahaan yog ka arth-bhagavatprapti ke liye kiye jane vale sadhanoan ki raksha kiya gaya hai. |
tika tippani aur sandarbh
sanbandhit lekh
kram sankhya | vishay | prishth sankhya |
varnamala kramanusar lekh khoj