ashtam adhyay
sambandh- is prakar uttaran aur dakshinayan- donoan margoan ka varnan karake ab un donoan ko sanatan marg batalakar is vishay ka upasanhar karate haian-
shuklakrishne gati hyete jagat: shashvate mate .
ekaya yatyanavrittimanyayavartate pun:.. 26 ..
kyoanki jagat ke ye do prakar ke- shukl aur krishn arthat devayan aur pitriyan marg sanatan marg sanatan mane gaye haian. inamean ek ke dvara gaya hua- jisase vapas nahian lautana p data, us param gati ko prapt hota hai aur doosare ke dvara gaya hua hai arthat janm-mrityu ko prapt hota hai.. 26 ..
prashn- yahaan ‘jagatah’ pad kisaka vachak hai aur donoan gatiyoan ke sath usaka kya sambandh hai evan in donoan margoan ko ‘shashvat’ kahane ka kya abhipray hai?
uttar- yahaan ‘jagatah’ pad oopar-niche ke lokoan mean vicharane vale samast charachar praniyoan ka vachak hai, kyoanki sabhi prani adhikar prapt hone par donoan margoan ke dvara gaman kar sakate haian. chaurasi lakh yoniyoan mean bhatakate-bhatakate kabhi-n-kabhi bhagavanh daya karake jivamatr ko manushy-sharir dekar apane tatha devataoan ke lokoan mean jane ka suavasar dete haian. us samay yadi vah jivan ka sadupayog kare to donoan mean se kisi ek marg ke dvara gantavy sthan ko avashy prapt kar sakata hai. atev prakarantar se pranimatr ke sath in donoan margoan ka sambandh hai. ye marg sada se hi samast praniyoan ke liye haian aur sadaiv raheange. isiliye inako ‘shashvat’ kaha hai. yadyapi mahaprayal mean jab samast lok bhagavanh mean lin ho jate haian, us samay ye marg aur inake devata bhi lin ho jate haian, tathapi jab punah srishti hoti hai, tab poorv ki bhaanti hi inaka punah nirman ho jata hai. atah inako ‘shashvat’ kahane mean koee apatti nahian hai.
prashn- in margoan ke ‘shukl’ aur ‘krishn’ nam rakhane ka kya abhipray hai?
uttar- parameshvar ke paramadham mean jane ka jo marg hai, vah prakashamay-divy hai. usake adhishthatridevata bhi sab prakashamay haian; aur usamean gaman karane valoan ke antahkaran mean bhi sada hi jnan ka prakash rahata hai; isiliye is marg ka nam ‘shukl’ rakha gaya hai. aur jo brahma ke lok tak samast devalokoan mean jane ka marg hai, vah shuklamarg ki apeksha andhakarayukt hai. usake adhishthatridevata bhi andhakar svaroop haian tatha usamean gaman karane vale log bhi ajnan se mohit rahate haian. isaliye us marg ka nam ‘krishn’ rakha gaya hai.
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