shrimadbhagavadgita tattvavivechani hindi-tika -jayadayal goyandaka
ashtam adhyay
uttar- ‘avashah’ pad ‘bhootagramah’ ka visheshan hai. jo kisi doosare ke adhin ho, svatantr n ho, use avash ya paravash kahate haian. ye avyakt se utpann aur punah avyakt mean hi lin hone vale samast prani apane-apane svabhav ke vash haian arthath anadisiddh bhinn-bhinn gun aur karmoan ke anusar jo in sabaki bhinn-bhinn prakriti hai, us prakriti ya svabhav ke vash hone ke karan hi inaka bar-bar janm aur maran hota hai; isiliye terahavean adhyay ke ikkisavean shlok mean bhagavanh ne kaha hai ki ‘prakriti mean sthit purush hi prakritijany gunoan ko arthath sukh-duahkhoan ko bhogata hai evan prakriti ka sang hi isake achchhi-buri yoniyoan mean janm lene ka karan hai.’ isase yah spasht ho jata hai ki jo jiv prakriti se us par pahuanchakar paramatma ko prapt ho gaya hai, usaka punarjanm nahian hota. prashn- svabhav ke paradhin samast bhootaprani jo bar-bar utpann hote haian, unhean unake apane-apane gun aur karmoan ke anusar thik-thik vyavastha ke sath utpann karane vala kaun hai? prakriti, parameshvar, brahma athava koee aur hi? uttar- yahaan brahma ke din-rat ka prasang hone se yahi samajhana chahiye ki brahma hi samast praniyoan ko unake gun-karmanusar shariroan se sambaddh karake bar-bar utpann karate haian. mahapralay ke bad jis samay brahma ki utpatti nahian hoti, us samay to srishti ki rachana svayan bhagavanh karate haian; parantu brahma ke utpann hone ke bad sabaki rachana brahma hi karate haian. navean adhyay mean (shlok 7 se 10) aur chaudahavean adhyay mean (shlok 3, 4) jo srishtirachana ka prasang hai, vah mahapralay ke bad mahasarg ke adikal ka hai aur yahaan ka varnan brahma ki ratri ke (pralay ke) bad brahma ke din ke (sarg ke) arambh samay ka hai. |
tika tippani aur sandarbh
sanbandhit lekh
kram sankhya | vishay | prishth sankhya |
varnamala kramanusar lekh khoj