shrimadbhagavadgita tattvavivechani hindi-tika -jayadayal goyandaka
ashtam adhyay
uttar- ek hajar divy yugoan ke bit jane par jis kshan mean brahma jagrath-avastha ka tyag karake sushupti-avastha ko svikar karate hai, us pratham kshan ka nam brahma ki ratri ka agam hai. us samay sthoolaroop mean parinat prakriti sookshm avastha ko prapt ho jati hai aur samast dehadhari prani bhinn-bhinn sthool shariroan se rahit hokar prakriti ki sookshm avastha mean sthit ho jate haian. yahi us avyakt mean samast vyaktiyoan ka lay hona hai. atma ajanma aur avinashi hai, isaliye vastav mean usaki utpatti aur lay nahian hote. atev yahaan yahi samajhana chahiye ki prakriti mean sthit praniyoan se sambandh rakhane vale prakriti ke sookshm aansh ka sthoolaroop mean parinat ho jana hi unaki utpatti hai aur us sthool ka punah sookshmaroop mean lay ho jana hi un praniyoan ka lay hona hai. prashn- yahaan jis ‘avyakt’ ko ‘sookshm prakriti’ kaha gaya hai isamean aur navam adhyay ke satavean tatha athavean shlokoan mean jis prakriti ka varnan hai, usamean paraspar kya bhed hai? uttar- svaroopatah koee bhed nahian hai, ek hi prakriti ka avastha bhed se do prakar ka prithakh-prithakh varnan hai. abhipray yah hai ki is shlok mean ‘avyakt’ nam se us apara prakriti ka varnan hai, jisako satavean adhyay ke chauthe shlok mean ath bhedoan mean vibhakt batalaya gaya hai aur navam adhyay ke satavean tatha athavean shlokoan mean us mool prakriti ka varnan hai jo apane anirvachaniy roop mean sthit hai aur jisake ath bhed nahian hue haian. yah mool-prakriti hi jab karan-avastha se sookshm-avastha mean parinat hoti hai, tab yahi ath bhedoan mean vibhakt apara prakriti ke nam se kahi jati hai. |
tika tippani aur sandarbh
sanbandhit lekh
kram sankhya | vishay | prishth sankhya |
varnamala kramanusar lekh khoj