shrimadbhagavadgita tattvavivechani hindi-tika -jayadayal goyandaka
ashtam adhyay
kavian puranamanushasitaramanoraniyaansamanusmaredy: .
uttar- param divy purush ke svaroop ka mahattv pratipadan karate hue shribhagavanh kahate haian ki vah paramatma sada sab kuchh janata hai. bhoot, vartaman aur bhavishy ki, sthool, sookshm aur karan kisi bhi jagath ki aisi koee bhi pratyaksh ya apratyaksh bat nahian, jisako vah yathartharoop mean n janata ho; isaliye vah sarvajn (kavimh) hai. vah sabaka adi hai; usase pahale n koee tha, n hua aur n usaka koee karan hi hai; vahi sabaka karan aur sabase puratan hai; isaliye vah sanatan (puranamh) hai. vah sabaka svami hai, sarvashaktimanh hai aur sarvantaryami hai; vahi sabaka niyantranakarta hai aur vahi sabake shubhashubh karmaphaloan ka yathayogy vibhag karata hai; isiliye vah sabaka niyanta (anushasitaramh) hai. itana shaktimanh hone par bhi vah atyant hi sookshm hai, jitane bhi sookshm-se-sookshm tattv haian vah un sabase badhakar sookshm hai aur sabamean sada vyapt hai, isi karan sookshmadarshi purushoan ki sookshm-se-sookshm buddhi hi usaka anubhav karati hai; isiliye vah sookshmatam (anoraniyaansamh) hai. itana sookshm hone par bhi samast vishv-brahmand ka adhar vahi hai, vahi sabaka dharan, palan aur poshan karata hai; isiliye vah dhata (sarvasy dhataramh) hai. sada sabamean vyapt aur sabake dharan-poshan mean lage rahane par bhi vah sabase itana pare aur itana atindriy hai ki man ke dvara usake yatharth svaroop ka chintan hi nahian kiya ja sakata; man aur buddhi mean jo chintan aur vichar karane ki shakti ati hai, usaka mool strot vahi hai- ye usi ki jivanadhara ko lekar jivit aur karyashil rahate haian; vah nirantar inako aur sabako dekhata hai tatha inamean shaktisanchar karata rahata hai kiantu ye usako nahian dekh pate; isiliye vah achintyasvaroop (achintyaroopamh) hai. achinty hone par bhi vah prakashamay hai aur sada-sarvada sabako prakash deta rahata hai; jaise soory svayan prakashasvaroop hai aur apane prakash se sampoorn jagath ko prakashit karata hai, vaise hi vah prakashamay hai aur sada-sarvada sabako prakash deta rahata hai; jaise- soory svayanprakashasvaroop hai aur apane prakash se sampoorn jagat ko prakashit karata hai, vaise hi vah svayanprakash paramapurush apani akhand jnanamayi divy jyoti se sada-sarvada sabako prakashit karata hai; isiliye vah soory ke sadrish nity chetan prakasharoop (adityavarnamh) hai. aur aisa divy, nity aur anant jnanamay prakash hi jisaka svaroop hai, usamean avidya ya ajnanaroop andhakar ki kalpana hi nahian ki ja sakati; jaise soory ne kabhi andhakar ko dekha hi nahian, vaise hi usaka svaroop bhi sada-sarvada ajnanatam se sarvatha rahit hai; balki ghor ratri ke atyant andhakar ko bhi jaise soory ka poorvabhas hi nasht kar deta hai; vaise hi ghor vishayi purush ka ajnan bhi usake vijnanamay prakash ki ujjval kiranean pakar nasht ho jata hai; isiliye vah avidya se ati pare (tamasah parastath) hai. aise shuddh sachchidanandaghan parameshvar ka purush ko sada smaran karana chahiye.[1] |
tika tippani aur sandarbh
- ↑ shvetashvataropanishard me isase milata-julata mantr hai-
vedahametan purushan mahantamadityavarn tamasah parastath.
tamev viditvaati mrityumeti nanyah pantha vidyateayanay.. (3. 8)‘vah purush jo soory ke sadrish prakashasvaroop, mahanh aur ajnanandhakar se pare hai, isako maian janata hooan. usako janakar hi adhikari mrityu ko laanghata hai. paramatma ki prapti ke liye doosara marg nahian hai.’
sanbandhit lekh
kram sankhya | vishay | prishth sankhya |
varnamala kramanusar lekh khoj