shrimadbhagavadgita tattvavivechani hindi-tika -jayadayal goyandaka
shashth adhyay
sambandh- is prakar abhedabhav se sadhan karane vale saankhyayogi ke dhyan ka aur usake phal ka varnan karake ab us sadhak ke vyavahar kal ki sthit ka varnan karate haian- sarvabhootasthamatmanan sarvabhoota n chatmani .
uttar- sachchidanand, nirgun-nirakar brahm jisaki abhinnabhav se sthiti ho gayi hai, aise hi brahmabhoot yogi ka vachak yahaan ‘yogayuktatma’ pad hai. isi ka varnan paanchavean adhyay ke ikkisavean shlok mean ‘brahmayogayuktatma’ ke namas se tatha paanchave ke chaubisavean, chhathe ke sattaeesavean aur atharahavean ke chauvanavean shlok mean ‘brahmabhoot’ ke nam se hua hai. prashn- aise yogi ka sabamean samabhav se dekhana kya hai? uttar- paanchavean adhyay ke atharahavean aur isi adhyay ke battisavean shlokoan mean jnani mahatma ke samadarshan ka varnan aya hai, usi prakar se yah yogi sabake sath shastranukool yathayogy sadvyavahar karata hua nity-nirantar sabhi mean apane svaroopabhoot ek hi akhand chetan atma ko dekhata hai. yahi usaka sabamean samabhav se dekhana hai. prashn- atma ko sab bhootoan mean sthit aur sab bhootoan ko atma mean kalpit dekhana kya hai? uttar- ek advitiy sachchidanandaghan parabrahm paramatma hi saty tattv hai, unase bhinn yah sampoorn jagath kuchh bhi nahian hai. is rahasy ko bhalibhaanti samajhakar unamean abhinnabhav se sthit hokar jo svapn ke drishyavarg mean svapnadrashta purush ki bhaanti charachar sampoorn praniyoan mean ek advitiy atma ko hi adhishthanaroop mean paripoorn dekhana hai arthath ‘ek advitiy atma hi in sabake roop mean dikh raha hai, vastav mean unake siva any kuchh hai hi nahian.’ is bat ko jo bhalibhaanti anubhav karana hai, yahi sampoorn bhootoan mean atma ko dekhana hai. isi tarah jo samast charachar praniyoan ko atma mean kalpit dekhana hai, yani jaise svapn se jaga hua manushy svapn ke jagath ko ya nana prakar ki kalpana karane vala manushy kalpit drishyoan ko apane hi sankalp ke adhar par apane mean dekhata hai vaise hi dekhana, sampoorn bhootoan ko atma mean kalpit dekhana hai. isi bhav ko spasht karane ke liye bhagavanh ne atma ke sath ‘sarvabhootasthamh’ visheshan dekar atma ko bhootoan mean sthit dekhane ki bat kahi, kiantu bhootoan ko atma mean sthit dekhane ki bat n kahakar keval dekhane ke liye hi kaha. |
tika tippani aur sandarbh
- ↑ isi ashay ka eeshopanishadh ka yah mantr hai-
‘yastu sarvani bhootanyatmanyevanupashchati. sarvabhooteshu chatmanan tato n vijugupsate..’ (mantr 6)
‘parantu jo sab praniyoan ko atma mean aur sab praniyoan mean atma hi dekhata hai, vah phir kisi se ghrina nahian karata.’
sanbandhit lekh
kram sankhya | vishay | prishth sankhya |
varnamala kramanusar lekh khoj