shrimadbhagavadgita tattvavivechani hindi-tika -jayadayal goyandaka
shashth adhyay
shanai: shanairooparamedbuddhya dhritigrihitaya .
uttar- pichhale shlok mean man ke dvara indriyoan ko bahyavishayoan se sarvatha hata lene ki bat kahi gayi hai, parantu jab tak man vishayoan ka chintan karata hai, tab tak n to vah paramatma mean achchhi tarah ekagr ho sakata hai aur n vah indriyoan ko bhalibhaanti vishayoan se khianch hi sakata hai. vishay-chintan karana man ka anadi-kal ka abhyas hai, use chir-abhyast vishayachintan se hatakar paramatma mean lagana hai. man ka yah svabhav hai ki usaka jis vastu mean lagane ka abhyas ho jata hai, usamean vah tadakar ho jata hai, usase sahaj hi hatana nahian chahata. usako hatane ka upay hai-pahale ke abhyas se viruddh naya tivr abhyas karana aur kabhi n oobane vali, lakshy ke nishchay par dridhata se dati rahane vali dhirajabhari buddhi ke dvara use phusalakar, daantakar, rokakar aur samajhakar naye abhyas mean lagana. dhiraj chho d dene se ya jaldi karane se kam nahian chalata. buddhi dridh rahi aur abhyas jari raha, to kuchh bhi samay mean man pahale vishay se sarvatha hatakar naye vishay mean tadakar ho jayaga, phir isase yah vaise hi nahian hatega, jaise abhi usase nahian hatata hai. isaliye bhagavanh shanaiah-shanaiah uparat hone tatha dhairyayukt buddhi se man ko paramatma mean sthit karane ke liye kahakar yahi bhav dikhala rahe haian ki jaise chhota bachcha hath mean kaianchi ya chakoo pak d leta hai tab mata jaise samajha-bujhakar aur avashyak hone par daant-dapatakar bhi dhire-dhire usake hath se chakoo ya kaichi chhin leti hai, vaise hi vivek aur vairagy se yukt buddhi ke dvara man ko saansarik bhogoan ki anityata aur kshanabhangurata samajhakar aur bhogoan mean phans jane se prapt hone vale bandhan aur narakadi yatanaoan ka bhay dikhalakar use vishay-chintan se sarvatha rahit kar dena chahiye. yahi shanaiah-shanaiah uparati ko prapt hona hai. jab tak man vishay-chintan ka sarvatha tyag n kar de tab tak sadhak ko chahiye ki pratidin asan par baithakar pahale indriyoan ko bahyavishayoan se roke, pichhe buddhi ke dvara shanaiah-shanaiah man ko vishayachintan se rahit karane ki cheshta kare aur isi ke sath-sath dhairyavati buddhi ke dvara use paramatma mean sthit karata rahe. paramatma ke tattv aur rahasy ko n janane ke karan jis buddhi mean svabhavik hi asakti, sanshay aur bhram rahate haian, vah buddhi n sthir hoti hai aur n dhairyavati hi hoti hai. aur aisi buddhi apana prabhav dalakar man ko paramatma ke dhyan mean sthir bhi nahian kar sakati. kintu satsang dvara paramatma ke tattv aur rahasy ko samajhakar jab buddhi sthir ho jati hai, tab vah drishyavarg ko vishay n karake paramatma mean hi raman karati hai. us samay usaki drishti mean ek paramatma ke siva aur kuchh bhi nahian rah jata. tab vah man ko bhalibhaanti vishayoan se hatakar use paramatma ke chintan mean niyukt karake kramashah use tadakar kar deti hai. yahi dhairyayukt buddhi ke dvara man ka paramatma mean sthit kar dena hai. |
tika tippani aur sandarbh
sanbandhit lekh
kram sankhya | vishay | prishth sankhya |
varnamala kramanusar lekh khoj