shrimadbhagavadgita tattvavivechani hindi-tika -jayadayal goyandaka
shashth adhyay
uddharedatmanatmanan natmanamavasadayeth .
uttar- jiv ajnan ke vash hokar anadikal se is duahkhamay-sansar-sagar mean gote lagata hai aur nana prakar ki bhali-buri yoniyoan mean bhatakata hua bhaanti-bhaanti ke bhayanak kasht sahata rahata hai. jiv ki is din-dasha ko dekhakar dayamay bhagavanh use sadhanopayogi dev-durlabh manushy-sharir pradan karake ek bahut sundar avasar dete haian, jisamean vah chahe to sadhana ke dvara ek hi janm mean sansar-samudr se nikalakar sahaj hi paramanandasvaroop paramatma ko prapt kar le. isaliye manushy ko chahiye ki vah manav-jivan ke durlabh avasar ko vyarth n jane de aur karmayog, saankhyayog tatha bhaktiyog adi kisi bhi sadhan mean lagakar apane janm ko saphal bana le. yahi apane dvara apana uddhar karana hai. isake viparit rag-dvesh, kam-krodh aur lobh-moh adi doshoan mean phansakar bhaanti-bhaanti ke dushkarm karana aur unake phalasvaroop manushyasharir ke paramaphal bhagavatprapti se vanchit rahakar punah shookar-kookaradi yoniyoan mean jane ka karan banana apane ko adhogati mean le jana hai. upanishadh mean aise manushyoan ko atmahatyara kahakar unaki durgati ka varnan kiya gaya hai.[1] yahaan bhagavanh ne apane dvara hi apana uddhar karane ki bat kahakar jiv ko yah ashvasan diya hai ki ‘tum yah n samajho ki prarabdh bura hai, isaliye tumhari unnati hogi hi nahian. tumhara utthan-patan prarabdh ke adhin nahian hai, tumhare hi hath mean hai. sadhana karo aur apane ko avanati ke gadhde se nikalakar unnati ke shikhar par le jao.’ atev manushy ka b di hi savadhani tatha tatparata ke sath sada-sarvada apane utthan ki, abhi jis sthiti mean hai usase oopar uthane ki, rag-dvesh, kam-krodh, bhog, alasy, pramad aur papachar ka sarvatha tyag karake sham, dam, titiksha, vivek aur vairagyadi sadgunoan ka sangrah karane ki, vishayachintan chho dakar shraddha aur prem ke sath bhagavachchintan karane ki aur bhajan-dhyan tatha seva-satsangadi ke dvara bhagavanh ko prapt karane ki sadhana karani chahiye aur jab tak bhagavatprapti n ho jay tab tak ek kshan ke liye bhi, jara bhi pichhe hatana tatha rukana nahian chahiye. bhagavatkripa ke bal par dhirata, virata aur dridhanishchay ke sath apane ko jara bhi n digane dekar uttarottar unnati ke path par hi agrasar hote rahana chahiye. manushy apane svabhav aur karmoan mean jitana hi adhik sudhar kar leta hai, vah utana hi unnat hota hai. svabhav aur karmoan ka sudhar hi unnati ya utthan hai; tatha isake viparit svabhav aur karmoan mean doshoan ka badhana hi avanati ya patan hai. |
tika tippani aur sandarbh
- ↑ asurya nam te loka andhen tamasavritaah. taan ste pretyabhigachchhanti ye ke chatmahano janaah.. (eeshopanishadh 3)
‘ve kookar-shookaradi yoni tatha narakaroop asurasambandhi lok ajnanaroop andhakar se dhake hue haian. jo koee bhi atma ka hanan karane vale log haian, ve marane par un asur-lokoan ko prapt hote haian.’
sanbandhit lekh
kram sankhya | vishay | prishth sankhya |
varnamala kramanusar lekh khoj