shrimadbhagavadgita tattvavivechani hindi-tika -jayadayal goyandaka
pancham adhyay
uttar- sansar mean sabhi manushy sukh chahate haian, parantu vastavik sukh kya hai aur kaise milata hai, is bat ko n janane ke karan ve bhram se bhogoan mean hi sukh samajh baithate haian, unhian ki kamana karate haian aur unhian ko prapt karane ki cheshta karate haian. usamean badha ane par ve krodh ke vash ho jate haian. parantu niyam yah hai ki kam-krodh ke vash mean rahane vala manushy kadapi sukhi nahian ho sakata. jo kamana ke vash hai, vah stri-putr aur dhan-manadi ki prapti ke liye aur jo krodh ke vash hai vah doosaroan ka anisht karane ke liye bhaanti-bhaanti ke anarthoan mean aur papoan mean pravritt hota hai. parinam mean vah is lok mean rog, shok, apaman, apayash, akulata, bhay, ashanti, udveg aur nana prakar ke tapoan ko tatha paralok mean narak aur pashu-pakshi, krimi-kitadi yoniyoan mean bhaanti-bhaanti ke kleshoan ko prapt hota hai.[1] is prakar vah sukh n pakar sada duahkh hi pata hai. parantu jin purushoan ne bhogoan ko duahkh ke hetu aur kshanabhangur samajhakar kam-krodhadi shatruoan par bhali-bhaanti vijay prapt kar li hai aur jo unake panje se poornaroopen chhoot gaye haian, ve sada sukhi hi rahate haian isi abhipray se aise purush ko ‘sukhi’ kaha gaya hai. prashn- yahaan ‘narah’ is pad ka prayog kisaliye kiya gaya hai? uttar- sachcha ‘nar’ vahi hai jo kam-krodhadi durgunoan ko jitakar bhogoan mean vairagyavanh aur uparat hokar sachchidanandaghan paramatma ko prapt kar le. ‘nar’ shabd vastutah aise hi manushy ka vachak hai, phir akar mean chahe vah stri ho ya purush! ajnan-vimohit manushy asaktivash apataramanayi vishayoan ke pralobhan mean phansakar paramatma ko bhool jata hai aur kam-krodhadi ke parayan hokar nich pashuoan aur pishachoan ki bhaanti ahar, nidra, maithun aur kalah mean hi pravritt rahata hai. vah ‘nar’ nahian hai vah to pashu se bhi gaya bita bina siang-pooanchh ka ashobhan, nikamma aur jagath ko duahkh dene vala jantuvishesh haian paramatma ko prapt sachche ‘nar’ ke gun aur acharan ka lakshy banakar jo sadhak kam-krodhadi shatruoan par vijay prapt kar chukate haian ve bhi ‘nar’ hi haian, isi bhav se yahaan ‘nar’ shabd ka prayog kiya gaya hai. prashn- jisane kam-krodh ko jit liya hai tatha jise ‘yukt’ aur ‘sukhi’ kaha gaya hai, us purush ko sadhak hi kyoan manana chahiye. use siddh man liya jay to kya hani hai. uttar- keval kam-krodh par vijay prapt kar lene matr se hi koee siddh nahian ho jata.[2] siddh mean to kam-krodhadi ki gandh bhi nahian rahati. yah bat isi adhyay ke chhabbisavean shlok mean bhagavanh ne kahi hai. phir yahaan use ‘sukhi’ hi batalaya gaya hai, yadi vah ‘akshay sukh’ ko prapt karane vala siddh purush hota to usake liye yahaan ‘param sukhi’ ya any koee vilakshan visheshan diya jata. yahaan vah usi ‘sattvik’ sukh ka anubhav karane vala purush hai jo ikkisavean shlok ke poorvarddh ke anusar paramatma ke dhyan mean prapt hota hai. isaliye is shlok mean varnit purush ko sadhak hi samajhana chahiye. |
tika tippani aur sandarbh
sanbandhit lekh
kram sankhya | vishay | prishth sankhya |
varnamala kramanusar lekh khoj