shrimadbhagavadgita tattvavivechani hindi-tika -jayadayal goyandaka
pancham adhyay
uttar- jab tak man aur buddhi uparyukt prakar se paramatma mean ekakar nahian ho jate, tab tak saankhyayogi ki paramatma mean abhinn-bhav se sthiti nahian hoti; kyoanki man aur buddhi atma aur paramatma ke bhedabhram mean mukhy karan haian. atev uparyukt prakar se man-buddhi ke paramatma mean ekakar ho jane ke bad sadhak ki drishti se atma aur paramatma ke bhedabhram ka nash ho jana evan dhyata, dhyan aur dhyey ki triputi ka abhav hokar keval matr ek vastu sachchidanandaghan paramatma ka hi rah jana saankhyayogi ka tannishth hona arthath paramatma mean ekibhav se sthit hona hai. prashn- ‘tatparayanaah’ yah pad kinaka vachak hai? uttar- uparyukt prakar se atma aur paramatma ke bhedabhram ka nash ho jane par jab saankhyayogi ki sachchidanandaghan paramatma mean abhinnabhav se nishchal sthiti ho jati hai, tab vastutah paramatma ke atirikt any kisi ki satta rahati hi nahian. usake man, buddhi, pran adi sab kuchh paramatmaroop hi ho jate haian. is prakar sachchidanandaghan paramatma ke sakshath aparoksh jnan dvara unamean ekata prapt kar lene vale purushoan ka vachak yahaan ‘tatparayanaah’ pad hai. prashn- yahaan ‘tath’ shabd ka arth sachchidanandaghan paramatma kaise kiya gaya? uttar- poorv shlok mean ‘paramh’ ke sath ‘tath’ visheshan aya hai. vahaan yatharth jnan dvara jis param tattv ka sakshatkar hona batalaya gaya hai, usi se is shlok ka ‘tath’ shabd sambandh rakhata hai. atev prakaran ke anusar usaka arth ‘sachchidanandaghan paramatma’ karana hi uchit hai. |
tika tippani aur sandarbh
sanbandhit lekh
kram sankhya | vishay | prishth sankhya |
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