shrimadbhagavadgita tattvavivechani hindi-tika -jayadayal goyandaka
pancham adhyay
uttar- paramarth-tattvajnanaroop buddhi ka nam panda hai aur vah jisamean ho, use ‘pandit’ kahate haian. atev yatharth tattvajnani siddh mahapurush ka nam ‘pandit’ hai. prashn- ek hi nishtha mean poornataya sthit purush donoan ke phal ko kaise prapt kar leta hai? uttar- donoan nishthaoan ka phal ek hi hai aur vah hai paramarth jnan ke dvara paramatma ki prapti. atev yah kahana uchit hi hai ki ek mean poornataya sthit purush donoan ke phal ko prapt kar leta hai. yadi karmayog ka phal saankhyayog hota aur saankhyayog ka phal paramatm-sakshatkararoop moksh ki prapti hoti to donoan mean phalabhed hone ke karan aisa kahana nahian banata. kyoanki aisa manane se saankhyayog mean poornaroop se sthit purush karmayog ke phalasvaroop saankhyayog mean to pahale se hi sthit hai phir vah karmayog ka phal kya prapt karega? aur karmayog mean bhali-bhaanti sthit purush yadi saankhyayog mean sthit hokar hi paramatma ko pata hai to vah saankhyayog ka phal saankhyayog ke dvara hi pata hai, phir yah kahana kaise sarthak hoga ki ek hi nishtha mean bhali-bhaanti sthiti purush donoan ke phal ko prapt kar leta hai. isaliye yahi pratit hota hai ki dono nishthaean svatantr haian aur donoan ka ek hi phal hai. is prakar manane se hi bhagavanh ka yah kathan sarthak hota hai ki donoan mean se kisi ek nishtha mean bhali-bhaanti sthit purush donoan ke phal ko prapt kar leta hai. terahavean adhyay ke chaubisavean shlok mean bhi bhagavanh ne donoan ko hi atm sakshatkar ka svatantr sadhan mana hai. prashn- pahale shlok mean arjun ne karm-sannyas aur karmayog ke nam se prashn kiya aur doosare shlok mean bhagavanh ne bhi unhian shabdoan se donoan ko kalyanakarak batalate hue uttar diya, phir usi prakaran mean yahaan ‘saankhy’ aur ‘yog’ ke nam se donoan ke phal ki ekata batalane ka kya abhipray hai? uttar- ‘karm-sannyas’ ka arth ‘karmoan ko svaroop se chho d dena aur karmayog ka arth ‘jaise- taise karm karate rahana’ manakar log bhram mean n p d jayan, isaliye un donoan ka shabdantar se varnan karake bhagavanh yah spasht kar dete haian ki karm-sannyas ka arth hai- ‘saankhy’ aur karmayog ka arth hai- siddhi aur asiddhi mean samatvaroop ‘yog’.[1] atev doosare shabdoan ka prayog karake bhagavanh ne yahaan koee nayi bat nahian kahi hai. prashn- yahaan ‘api’ se kya bhav nikalata hai? uttar- bhali-bhaanti kiye jane par donoan hi sadhan apana phal dene mean sarvatha svatantr aur samarth haian, yahaan ‘api’ isi bat ka dyotak hai. |
tika tippani aur sandarbh
- ↑ 2/48
sanbandhit lekh
kram sankhya | vishay | prishth sankhya |
varnamala kramanusar lekh khoj