shrimadbhagavadgita tattvavivechani hindi-tika -jayadayal goyandaka
chaturth adhyay
uttar- uparyukt pad mean ‘jnan’ shabd kisi bhi vastu ke svaroop ka vivechan karake tadvishayak sanshay ka nash kar dene vali vivek shakti ka vachak hai. ‘jna avabodhane’ is dhatvarth ke anusar jnan ka arth ‘janana’ hai. atah gita mean prakaran ke anusar ‘jnan’ shabd nimnalikhit prakar se bhinn-bhinn arthoan mean vyavahrit hua hai. (k) adhyay ke barahavean shlok mean shlok mean jnan ki apeksha dhyan ko aur usase bhi karm phal ke tyag ko shreshth batalaya hai. is karan vahaan jnan ka arth shastr aur purushoan dvara hone vala vivek jnan hai. (kh) terahavean adhyay ke satrahavean shlok mean jney ke varnan mean visheshan ke roop mean ‘jnan’ shabd aya hai. is karan vahakrijnan ka arth parameshvar ka nityavijnananandaghan svaroop hi hai. (g) atharahavean adhyay ke bayalisavean shlok mean brahman ke svabhavik karmoan ki ganana mean ‘jnan’ shabd aya hai, usaka arth shastroan ka adhyayanadhyapan mana gaya hai. (gh) is adhyay ke chhattisavean se unatalisavean shlok tak aye hue sabhi ‘jnan’ shabdoan ka arth paramatma ka tattvajnan hai; kyoanki usako samast karmakalap ko bhasm kar dalane vala, samast papoan se tar dene vala, sabase badhakar pavitr, yogasiddhi ka phal aur param shanti ka karan batalaya hai. isi tarah paanchavean adhyay ke solahavean shlok mean paramatma ke svaroop ko sakshath karane vala aur chaudahavean adhyay ke pahale aur doosare shlokoan mean samast jnanoan mean uttam batalaya jane ke karan ‘jnan’ ka arth tattvajnan hai. doosari jagah bhi prasang se aisa hi samajh lena chahiye. (n) atharahavean adhyay ke ikkisavean shlok mean nana vastuoan ko aur jivoan ko bhinn-bhinn janane ka dvar hone se ‘jnan’ shabd ka arth ‘rajas jnan’ hai. (ch) terahavean adhyay ke gyarahavean shlok mean tattvajnan ke sadhan samuday ka nam ‘jnan’ hai. (chh) tisare adhyay ke tisare shlok mean ‘yog’ shabd ke sath rahane se ‘jnan’ shabd ka arth jnanayog yani saankhy yog hai. isi tarah doosari jagah bhi prasanganusar ‘jnan’ shabd saankhy yog ke arth mean aya hai. aur bhi bahut-se sthaloan par prasanganusar ‘jnan’ shabd ka prayog vibhinn arthoan mean hua hai, use vahaan dekhana chahiye. prashn- ‘jnanasanchhinnasanshayamh’ pad mean ‘jnan’ shabd ka arth yadi ‘tattvajnan’ man liya jay to kya hani hai? uttar- tattvajnan ki prapti hone par samast sanshayoan ka samool nash hokar tatkal hi paramatma ki prapti ho jati hai, phir paramatma ki prapti ke liye kisi doosare sadhan ki avashyakata nahian rahati. isaliye yahaan ‘jnan ka arth tattvajnan manana thik nahian hai; kyoanki tattvajnan karmayog ka phal hai aur isake agale shlok mean bhagavanh arjun ko jnan ke dvara ajnanajanit sanshay ka nash karake karmayog mean sthit hone ke liye kahate haian. isaliye yahaan jaisa arth kiya gaya hai, vahi thik maloom hota hai. |
tika tippani aur sandarbh
sanbandhit lekh
kram sankhya | vishay | prishth sankhya |
varnamala kramanusar lekh khoj