shrimadbhagavadgita tattvavivechani hindi-tika -jayadayal goyandaka
dvitiy adhyay
uttar- jo brahmavishayak sthiti ho, use ‘brahmi sthiti’ kahate haian aur jisaka prakaran chalata ho usaka dyotak ‘esha’ pad hai; isaliye yahaan arjun ke poochhane par pachapanavean shlok se yahaan tak sthitaprajn purush ki jis sthiti ka jagah-jagah varnan kiya gaya hai, jo brahm ko prapt mahapurush ki sthiti hai, usi ka vachak ‘esha’ aur ‘brahmi’ visheshan ke sahit ‘sthitiah’ pad hai. tatha uparyukt prakar se ahankar, mamata, asakti, spriha aur kamana se rahit hokar sarvatha nirvikar aur nishchalabhav se sachchidanandaghan paramatma ke svaroop mean nity-nirantar nimagn rahana hi us sthiti ko prapt hona hai. prashn- is sthiti ko prapt hokar yogi kabhi mohit nahian hota- is kathan ka kya bhav hai? uttar- isase yah bhav dikhalaya gaya hai ki brahm kya hai? eeshvar kya hai? sansar kya hai? maya kya hai? inaka paraspar kya sambandh hai? maian kaun hooan? kahaan se aya hooan? mera kya kartavy hai? aur kya kar raha hooan? - adi vishayoan ka yatharth jnan n hona hi moh hai; yah moh jiv ko anadikal se hai, isi ke karan yah is sansarachakr mean ghoom raha hai. par jab ahanta, mamata, asakti aur kamana se rahit hokar manushy uparyukt brahmi sthiti ko prapt kar leta hai, tab usaka yah anadisiddh moh samool nasht ho jata hai, atev phir usaki utpatti nahian hoti. prashn- antakal mean bhi is sthiti mean sthit hokar yogi brahmanand ko prapt ho jata hai- is kathan ka kya bhav hai? uttar- is kathan se yah bhav dikhalaya gaya hai ki jo manushy jivit avastha mean hi is sthiti ko prapt kar leta hai, usake vishay mean to kahana hi kya hai, vah to brahmanand ko prapt jivanmukt hai hi; par jo sadhan karate-karate ya akasmath maranakal mean bhi is brahmi sthiti mean sthit hoe jata hai arthath ahankar, mamata, asakti, spriha aur kamana se rahit hokar achal bhav se paramatma ke svaroop mean sthit ho jata hai, vah bhi brahmanand ko prapt ho jata hai. prashn- jo sadhak karmayog mean shraddha rakhane vala hai aur usaka man yadi kisi karanavash mrityukal mean samabhav mean sthir nahian raha to usaki kya gati hogi? uttar- mrityukal mean rahane vala samabhav to sadhak ka uddhar tatkal hi kar deta hai, parantu mrityukal mean yadi samata se man vichalit ho jay to bhi usaka abhyas vyarth nahian jata; vah yogabhrasht ki gati ko prapt hota hai aur samabhav ke sanskar use balath apani or akarshit kar lete haian[1] aur phir vah paramatma ko prapt ho jata hai. |
tika tippani aur sandarbh
- ↑ 6. 40-44
sanbandhit lekh
kram sankhya | vishay | prishth sankhya |
varnamala kramanusar lekh khoj