shrimadbhagavadgita tattvavivechani hindi-tika -jayadayal goyandaka
ashtadash adhyay sambandh- ab tamas sukh ka lakshan batalate haian- yadagre chanubandhe ch sukhan mohanamatman: .
uttar- nidra ke samay man aur indriyoan ki kriya band ho jane ke karan thakavat se hone vale duahkh ka abhav hone se tatha man aur indriyoan ko vishram milane se jo sukh ki prapti hoti hai, use nidrajanit sukh kahate haian. vah sukh jitani der-tak nidra rahati hai utani hi der tak rahata hai, nirantar nahian rahata- is karan kshanik hai. isake atirikt us samay man, buddhi aur indriyoan mean prakash ka abhav ho jata hai, kisi bhi vastu ka anubhav karane ki shakti nahian rahati. is karan vah sukh bhogakal mean atma ko yani antahkaran aur indriyoan ko tatha inake abhimani purush ko mohit karane vala hai. aur is sukh ki asakti ke karan parinam mean manushy ko ajnanamay vriksh, paha d, adi j d yoniyoan mean janm grahan karana p data hai, atev yah parinam mean bhi atma ko mohit karane vala hai. isi tarah samast kriyaoan ka tyag karake p de rahane ke samay jo man, indriy aur sharir ke parishram ka tyag kar dene se aram ki prapti hoti hai, vah alasyajanit sukh hai. vah bhi nidra-janit sukh ki bhaanti man, indriyoan mean jnan ke prakash ka abhav karake bhogakal mean un sabako mohit karane vala hai tatha moh aur asakti ke karan j d yoniyoan mean girane vala hone se parinam mean bhi mohit karane vala hai. man bahalane ke liye asaktivash ki jane-vali vyarth kriyaoan ka aur ajnanavash kartavy-karmoan ki avahelana karake unake tyag kar dene ka nam prasad hai. vyarth kriyaoan ke karane mean man ki prasannata ke karan aur kartavy ka tyag karane mean parishram se bachane ke karan moorkhatavash jo sukh ki prapti hoti hai, vah pramadajanit sukh hai. jis samay manushy kisi prakar man bahalane ki vyarth kriyaoan mean sanlagn ho jata hai, us samay use kartavy-akartavy ka kuchh bhi jnan nahian rahata, usaki vivek shakti moh se dhak jati hai. aur vivekashakti ke achchhadit ho jane se hi kartavy ki avahelana hoti hai. is karan yah pramadajanit subhabhogakal mean atma ko mohit karane vala hai. aur uparyukt vyarth karmoan mean ajnan aur asaktivash hone vale jhooth, kapat, hiansa adi papakarmoan ka aur kartavy-karmoan ke tyag ka phal bhogane ke liye aisa karane valoan ko shookar-kookar adi nich yoniyoan ki aur narakoan ki prapti hoti hai; isase yah parinam mean bhi atma ko mohit karane vala hai. prashn- vah sukh tamas hai, is kathan ka kya bhav hai? uttar- isase yah bhav dikhalaya gaya hai ki nidra, pramad aur alasy- ye tinoan hi tamogun ke kary haian[1]; atev inamean utpann hone vala sukh tamas sukh hai. aur in nidra, alasy aur pramad adi mean sukh buddhi karavakar hi yah tamogun manushy ko baandhata hai[2], isaliye kalyan chahane vale manushy ko is kshanik, mohakarak aur pratitimatr ke tamas sukh mean nahian phansana chahiye. |
tika tippani aur sandarbh
sanbandhit lekh
kram sankhya | vishay | prishth sankhya |
varnamala kramanusar lekh khoj