dvitiy adhyay
prashn- ‘vacham’ ke sath ‘imamh’, ‘yamh’ aur ‘pushpitamh’ visheshan dekar kya bhav dikhalaya hai?
uttar- ‘imamh’ aur ‘yamh’ visheshanoan se yah bhav dikhalaya gaya hai ki ve apane ko pandit manane vale manushy jo doosaroan ko aisa kaha karate haian ki svarg ke bhogoan se badhakar any kuchh hai hi nahian tatha janmaroop karmaphal dene vali jis vedavani ka ve varnan karate haian, vahi vani unake aur unake upadesh sunane valoan ke chitt ka apaharan karane vali hoti hai, tatha ‘pushpitamh’ visheshan se yah bhav dikhalaya hai ki us vani mean yadyapi vastav mean vishesh mahattv nahian hai, vah nashavanh bhogoan ke nam matr kshanik sukh ka hi varnan karati hai tathapi vah tesoo ke phool ki bhaanti oopar se b di ramaniy aur sundar hoti hai, is karan saansarik manushy usake pralobhan mean p d jate haian?
prashn- yahaan ‘vyavasayatmika’ visheshan ke sahit ‘buddhiah’ pad kisaka vachak hai aur samadhi ka arth paramatma kaise kiya gaya hai tatha jisaka chitt uparyukt pushpita vani dvara hara gaya hai evan jo bhog aur aishvary mean atyant asakt haian, un purushoan ki paramatma mean nishchayatmika buddhi nahian hoti- is kathan ka kya bhav hai?
uttar- ikatalisavean shlok mean jisake lakshan batalaye gaye haian usi nishchayatmika buddhi ka vachak yahaan ‘vyavasayatmika’ visheshan ke sahit ‘buddhiah’ pad hai. ‘samadhiyate asminh buddhiah iti samadhiah’ is vyutpatti ke anusar yahaan samadhi ka arth paramatma kiya gaya hai tatha uparyukt vaky se yahaan yah bhav dikhalaya hai ki un manushyoan ka chitt bhog aur aishvary mean asakt rahane ke karan har samay atyant chanchal rahata hai aur ve atyant svarthaparayan hote haian; atev unaki paramatma mean atal aur sthir nishchay vali buddhi nahian hoti.
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