shrimadbhagavadgita tattvavivechani hindi-tika -jayadayal goyandaka
dvitiy adhyay
nehabhikramanashoasti pratyavayo n vidyate .
uttar- isase yah bhav dikhalaya gaya hai ki yadi manushy is karmayog ke sadhan ka arambh karake usake poorn hone ke pahale bich mean hi tyag kar de to jis prakar kisi kheti karane vale manushy ke khet mean bij bokar usaki raksha n karane se ya usamean jal n sianchane se ve bij nasht ho jate haian; us prakar is karmayog ke arambh ka nash nahian hota, isake sanskar sadhak ke antahkaran mean sthit ho jate haian aur ve sadhak ko doosare janm mean jabaradasti punah sadhan mean laga dete haian.[1] isaka vinash nahian hota, isiliye bhagavanh ne karmayog ko sath kaha hai.[2] prashn- isamean pratyavay yani ulata phalaroop dosh bhi nahian hai- is kathan ka kya bhav hai? uttar- isase yah bhav dikhalaya hai ki jahaan kamanayukt karm hota hai, vahian usake achchhe-bure phal ki sambhavana hoti hai; isamean kamana ka sarvatha abhav hai, isaliye isamean pratyavay arthath viparit phal bhi nahian hota. sakamabhav se dev, pitri, manushy adi ki seva mean kisi karanavash truti ho jane par unake rusht hone se sadhak ka anisht bhi ho sakata hai, kiantu svartharahit yajn, dan, tap, seva adi karmoan ke palan mean truti rahane par bhi usaka viparit phalaroop anisht nahian hota. athava jaise rog nash ke liye sevan ki huee aushadhi anukool n p dane se rog ka nash karane vali n hokar rog ko badhane vali ho jati hai, us prakar is karmayog ke sadhan ka viparit parinam nahian hota.[3] arthath yadi vah poorn n hone ke karan is janm mean sadhak ko paramapad ki prapti n kara sake to bhi usake palan karane vale manushy ko n to poorvakrit papoan ke phalasvaroop ya is janm mean hone vale anushangik hiansadi ke phalasvaroop tiryakh yoni ya narakoan ka hi bhog karana p data hai aur n apane poorvakrit shubh karmoan ke phalaroop is lok ya paralok ke sukh bhog se vanchit hi rahana p data hai. vah purush punyavanoan ke uttam lokoan ko hi prapt hota hai aur vahaan bahut kal tak nivas karake punah vishuddh shrimanoan ke ghar mean janm leta hai athava yogi kul mean janm leta hai aur pahale ke abhyas se punah us sadhan mean pravritt ho jata hai.[4] prashn- ‘pratyavayo n vidyate’ ka arth karmayog mean vighn-badha-rukavat nahian ati, aisa le liya jay to kya apatti hai? uttar- poorvajanm ke pap ke karan vishayabhogoan ka evan pramadi, vishayi aur nastik purushoan ka sang hone se sadhan mean vighn-badha-rukavat to a sakati hai; kiantu nishkam karm ka parinam bura nahian hota. isaliye viparit phalaroop dosh nahian hota, yahi arth lena thik hai. |
tika tippani aur sandarbh
sanbandhit lekh
kram sankhya | vishay | prishth sankhya |
varnamala kramanusar lekh khoj