bhagavat dharm mimaansa
3. maya-santaran
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(4.9) shraddhaan bhagavate shastreaniandamanyatr chapi hi.
mano-vakh-karm-dandan ch satyan sham-damavapi॥[1]
shraddhaan bhagavate shastre- ham jo bhagavat shastr padh rahe haian, us par shraddha honi chahie. shastr par shraddha n ho to shastr mean jo likha hoga, usaka kya asar hoga? isalie shastr par shraddha avashyak hai.
itana kahane ke bad ekadam ek bahut b di bat kah di : anindamh anyatr chapi hi- doosare shastroan ki nianda nahian honi chahie. ve janate haian ki bhagavat ke alava doosare bahut se bhi granth duniya mean chalate haian. ‘baibil’ hai, ‘kuran’ hai, ‘granthasahab’ hai, ‘dhammapad’ bhi hai. anek achchhe-achchhe granth haian, bhagavat granth ka lekhak khud hi likh raha hai. vah samajha raha hai ki bhagavatoan ke lie, vaishnavoan ke lie bhagavat shraddhey granth hai. us par shraddha honi chahie, lekin doore granthoan ki nianda nahian honi chahie.
yah udarata ek bahut b di chij hai. in dinoan chhote-chhote panth ban gaye haian. ve apane-apane granth ke adhar par kh de rahate haian aur doosare granthoan ki nianda karate haian. ve kahate haian ki hamare dharm ka, hamare granth ka ashray lie bina mukti nahian milegi. par bhagavat-dharm aisi bat nahian kahata. vah kahata hai ki bhagavat shastr par shraddha rakhean, kiantu doosare jo shastr hai, unaki nianda n karean. bhagavat aisi drishti rakhati hai. b da hi suandar vaky hai : shraddhaan bhagavate shastre anianda anyatr chapi hi. anyatr yani bhinn-bhinn shastroan mean jo achchhe gun haian, ve bhi lean. apane-apane shastroan ka ashray lean, un par achchhi tarah amal karean, lekin doosare shastroan ki nianda n karean.
mano-vakh-karm-dandamh- man, kaya aur vani ka dandan karana chahie, unhean kaboo mean rakhana chahie.
satyan sham-damavapi- inhian ke sath saty, sham aur dam bhi chahie. ye bhakti ke katipay pramukh sadhan bataye gaye.
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