भक्ति सुधा -करपात्री महाराज पृ. 917

bhakti sudha -karapatri maharaj

shrirasalilarahasy

atah maloom hota hai ki yah mere is balak ka hi koee vilakshan atmayog hai. us jagah unhoanne kaha hai- “atho amushyaiv mamarbhakasy yah kashchanautpattik atmayogah.” yahaan jo ‘yah kashchan’ pad hai, vah us atmayog ki anirvachaniyata dyotit karane ke liye hai. thik yahi bat advaitavadi bhi manate haian. yahaan ‘yahkashchan’ kahane ka kya tatpary hai? ham poochhate haian ki yah atyog bhagavan se bhinn hai ya abhinn? yadi bhinn hai, tab to advait n raha aur yadi abhinn hai to bhagavan ki tarah yah kootasth hoga aur kootasth hone par prapanchotpadan mean samarth nahian hoga. isaliye ise, n bhinn kah sakate haian aur n abhinn hi. atah vah bhagavan se avyatirikt hone par bhi bhagavan ke divyatidivy vigrah ke pradurbhav ka karan hai. isaliye is vishay mean koee vishesh matabhed nahian hai. isase siddh hua ki bhagavan ne jo usi samay raman karane ki anumati n dekar ev varsh ka vyavadhan kiya, usaka yahi tatpary tha ki ve ek sal meri pratiksha mean rahakar rasamay vigrah prapt karean. bhagavan ke saundary-madhuryadi aprakrit haian; atah prakrit indriyaan unhean grahan nahian kar sakatian. unhean grahan karane ke liye to aprakrit deh aur indriyoan ki avashyakata hai. kintu us aprakrit rasamay sharir ki kramashah abhivriddhi hoti hai. prani jitani hi matra mean bhagavadanusandhan mean tatpar hota hai, utani hi usake rasamay sharir ki pushti hoti jati hai aur prakrit sharir ka kshay hota jata hai. jis samay vah poornataya bhagavannishth ho jata hai us samay use poornatah rasamay sharir ki prapti ho jati hai aur bhautik sharir nasht ho jata hai. katyayani-poojan se gopaanganaoan ke rasamay sharir ka arambh to hua, kintu usaki thik poornata nahian huee thi. isiliye bhagavan ne aisa niyam kiya. jis samay isht vastu sulabh maloom hone lagati hai. usi samay usaki prapti ki utsukata badhati hai. katyayani-poojan ke samay gopaanganaoan ko bhagavan sulabh nahian jan p date the; isi se unake prati unaka utkat prem bhi nahian tha.

sanbandhit lekh

bhakti sudha -karapatri maharaj

kram sankhya

vishay

prishth sankhya

1.	bhagavatprapti	1
2.	namaroop ki upayogita	3
3.	ishtadev ki upasana	8
4.	manasi-aradhana	20
5.	sagunopasana mean saralata	24
6.	sankalpabal	28
7.	shri shivatatv	48
8.	shiv se shiksha	60
9.	shivaliangopasana-rahasy	63
10.	shri vishnu-tattv	88
11.	gayatri-tattv	97
12.	shri bhagavati-tattv	102
13.	buddhavatar ka prayojan	178
14.	gajendr-mukti	182
15.	shakti ka svaroop	188
16.	maan ke charanoan mean	194
17.	pith rahasy	226
18.	ganapati tattv	235
19.	avataramimaansa	247
20.	nirakar se sakar	255
21.	bhagavadavatar ka prayojan	275
22.	bharat hi mean avatar kyoan?	281
23.	jnan aur bhakti	287
24.	bhaktirasamritasvadan	327
25.	avyabhichar bhaktiyog	352
26.	sabase sage bhagavan	360
27.	chaturvidha bhajante	363
28.	bhagavachchharanagati se hi gati	367
29.	bhagavan ka avalamban anivary	372
30.	prematattv	375
31.	bhagavan aur prem	384
32.	bhagavatkathamrit	390
33.	prabhukripa	396
34.	nirbal ka bal	401
35.	karunalahari	408
36.	shriramajanm-rahasy	411
37.	shri ramabhadr ka dhyan	415
38.	shrikrishn-janm	422
39.	bhagavan ka mangalamay svaroop	428
40.	vibhishan-sharanagati	450
41.	shrikrishn balakri da	469
42.	sakshanmanmathamanmathah	486
43.	shrivrindavan mean varsha aur sharat	507
44.	venurav	512
45.	kiratiniyoan ka smararog	517
46.	venugit	525
47.	chiraharan	691
48.	vedant-rasasar	730
49.	nirgun ya sagun?	781
50.	vraj-bhoomi	797
51.	sarvasiddhant-samanvay	808
52.	kya eeshvar aur dharm bina kam chalega?	839
53.	shrirasalilarahasy	854
54.	shri rasapanchadhyayi	1142