vishay soochi
bhakti sudha -karapatri maharaj
shrirasalilarahasy
in sab apattiyoan ka vedanti is prakar uttar dete haian- prakriti mean jnan (eekshan) nahian ho sakata, kyoanki usamean jis prakar jnan ka hetu sattvagun hai usi prakar usaka nirodh karane vala tamogun bhi hai. atah keval chetan mean hi eekshan ho sakata hai, kyoanki vah jnanasvaroop hai. is prakar yadyapi usamean nityajnan hi siddh hota hai tathapi agantuk vishay ke sansarg se usaka agantuk hona bhi sambhav hai hi. jaise nity prakashasvaroop soory mean agantuk prakashy ke sansarg se soory prakashit karata hai, is prakar agantuk prakashan ka vyap desh hota hai. yahaan jo prakashy hai vah anadi aur anirvachy tattv hai. saankhyavadi ki gunamayi prakriti bhi usi ke antargat hai. parantu bhagavachchhakti param divy aur shuddh hai tatha moolaprakriti trigunamayi evan j d hai. dekho, ek vriksh ke bij mean kitani shaktiyaan rahati haian. usamean ati kathor kantakajanan ki bhi shakti hai aur atyant manojn saundary-madhuryamay pushp utpann karane ki bhi. in donoan prakar ki shaktiyoan mean koee vilakshanat hai ya nahian? jis prakar in donoan shaktiyoan mean mahan antar hai, usi prakar sukh-duahkh-mohatmak jagat ki utpatti karane vali gunamayi shakti aur ati alaukik divy mangal vigrah ko vyakt karane vali lilashakti mean bhi bahut b da antar hai. yadi unamean antar nahian tha to jin sanakadi ko prapanch ki karanabhoota koee bhi shakti mohit nahian kar sakati thi, unhean bhagavan ke charan-kamaloan se lagi huee tulasi ki divy gandh ne kyoan mohit kar diya? atah siddh yah hua ki divy bhagavadvigrah ko prakat karane vali lilashakti para hai aur jagadutpadini gunamayi shakti apara hai. isase advaitavad mean bhi koee bhed nahian ata. jis prakar jal mean tarangean rahati haian aur unaka jal se abhed rahata hai, usi prakar brahm mean bhi parashakti abhinnaroop se rahati hai. yah bat shuddhadvaitiyoan ko bhi abhimat hai. jab unase poochhate haian ki bhala, shuddh brahm se jagat ki utpatti kaise huee, to ve kahate haian ki bhagavan mean ek aghatit-ghatanapatiyan atmayog hai, usi se prapanch ki utpatti hoti hai. is bat ko siddh karen ke liye ve shriyashoda ji ke is vaky ka praman dete haian. jis samay mata ko yah dikhane ke liye ki maianne mitti nahian khayi, bhagavan ne apana muanh kholakar dikhalaya to usamean nandararani ko sara brahmand dikhaee diya. yah dekhakar ve b di ashcharyachakit hueean aur sochane lagian ki yah kya bhed hai. kya mujhe hi koee bhram ho gaya hai, athava koee rakshasoan ka upadrav hai? aisi koee bat to hai nahian. |
tika tippani aur sandarbh
sanbandhit lekh
kram sankhya | vishay | prishth sankhya |
varnamala kramanusar lekh khoj