भक्ति सुधा -करपात्री महाराज पृ. 786

bhakti sudha -karapatri maharaj

nirgun ya sagun?

parantu prarabdh-kshay ho jane, sarvopadhiyoan ke mitane tatha sakshat sooryaroop ho jane par jo soory ko atmaroop upalabdh hota hai, vah to sarvatha hi anupamey hai. jaise shrivrishabhanunandini darpan mean apane mukhachandr ki madhurima ka anubhav karati hai. asvachchh darpan adi ki apeksha svachchh adarsh par kianva shrikrishn ke vakshahsthal par unhean apane mukhachandr ki madhurima adhik bhasit hoti hai, parantu unake mukhachandr ka jo mukhy madhury hai vah to unake antaratmabhoot priyatam shrikrishn ko hi vidit ho sakata hai. kianchith bhi vyavadhan rahane par rasasvadan mean kami hi rahati hai, at: bhavukoan ka kahana hai ki yadi madhur roop mean hi chakshu ho tabhi roop-madhury ka aur yadi pushp hi mean ghran ho, tab thik saugandhy ka asvadan ho sakata hai. yah bat to thik yahian ghatati hai ki paramanand-sarasarvastr shrikrishn hi apani madhurima (madhuryadhishthatri shrivrishabhanunandini) ka anubhav karate haian vaise hi kalpanik bhed se jnani apane svaroopabhoot bhagavan ke madhur roop ka anubhav karate haian. yadyapi vastu vahi hai, tathapi achinty divy lilashakti ke adbhut prabhav se jnaniyoan ka bhi man prabhu ke is madhur svaroop mean balath akarshit ho jata hai. jaise phal, vriksh, aankur, bij yadyapi bhoomi ke hi svaroop-vishesh haian tathapi phal mean bhoomi, bij, aankur, vriksh is sabhi ki apeksha vilakshan saundary-madhury-saugandhy-saurasy hota hai. evan gulab ke bij ya nal mean jaise shakha-upashakha, kantak-patr adi ke utpadan karane ki shakti hai, vaise hi pushp ke utpadan karane ki shakti hai. parantu kantakadi-utpadini shakti ki apeksha saugandhy-madhury-saundary-sampann pushp utpadan karane ki shakti vilakshan hai vaise hi bhagavan ki mahashakti mean bhi prapanchotpadini shakti hai aur usase param vilakshan paratpar poornatam bhagavan ki svaroopabhoot madhur manohar mangalamayi moorti ka pradurbhav karane vali shakti bhi hai. usi achinty divy lilashakti ke yog se nirakar bhagavan usi tarah sakar hote haian, jaise shaity ke yog se nirmal jal barph roop mean athava sangharsh-vishesh se avyakt agni ya vidyut dahak aur prakashak roop mean vyakt hota hai. nirakar brahm ki apeksha bhi bhagavan ki madhur moorti mean vaise hi chamatkar bhasit hota hai.

sanbandhit lekh

bhakti sudha -karapatri maharaj

kram sankhya

vishay

prishth sankhya

1.	bhagavatprapti	1
2.	namaroop ki upayogita	3
3.	ishtadev ki upasana	8
4.	manasi-aradhana	20
5.	sagunopasana mean saralata	24
6.	sankalpabal	28
7.	shri shivatatv	48
8.	shiv se shiksha	60
9.	shivaliangopasana-rahasy	63
10.	shri vishnu-tattv	88
11.	gayatri-tattv	97
12.	shri bhagavati-tattv	102
13.	buddhavatar ka prayojan	178
14.	gajendr-mukti	182
15.	shakti ka svaroop	188
16.	maan ke charanoan mean	194
17.	pith rahasy	226
18.	ganapati tattv	235
19.	avataramimaansa	247
20.	nirakar se sakar	255
21.	bhagavadavatar ka prayojan	275
22.	bharat hi mean avatar kyoan?	281
23.	jnan aur bhakti	287
24.	bhaktirasamritasvadan	327
25.	avyabhichar bhaktiyog	352
26.	sabase sage bhagavan	360
27.	chaturvidha bhajante	363
28.	bhagavachchharanagati se hi gati	367
29.	bhagavan ka avalamban anivary	372
30.	prematattv	375
31.	bhagavan aur prem	384
32.	bhagavatkathamrit	390
33.	prabhukripa	396
34.	nirbal ka bal	401
35.	karunalahari	408
36.	shriramajanm-rahasy	411
37.	shri ramabhadr ka dhyan	415
38.	shrikrishn-janm	422
39.	bhagavan ka mangalamay svaroop	428
40.	vibhishan-sharanagati	450
41.	shrikrishn balakri da	469
42.	sakshanmanmathamanmathah	486
43.	shrivrindavan mean varsha aur sharat	507
44.	venurav	512
45.	kiratiniyoan ka smararog	517
46.	venugit	525
47.	chiraharan	691
48.	vedant-rasasar	730
49.	nirgun ya sagun?	781
50.	vraj-bhoomi	797
51.	sarvasiddhant-samanvay	808
52.	kya eeshvar aur dharm bina kam chalega?	839
53.	shrirasalilarahasy	854
54.	shri rasapanchadhyayi	1142