भक्ति सुधा -करपात्री महाराज पृ. 755

bhakti sudha -karapatri maharaj

vedant-rasasar

vidya ya mayaroop upadhi se upahit chaitany eeshvar-chaitany hai aur avidya upadhi se upahit chaitany jivachaitany hai. tamasi prakriti se bhogyavarg ka pradurbhav hota hai. is tamasi prakritiyukt paramatma se mahattattv evan mahatattv se ahantattv ki utpatti hoti hai. yadyapi shrutiyoan mean “tasmadva etasmadatmanah akashah sambhoota” ityadi vachanoan dvara sidhe paramatma se hi akash ki utpatti hona pratit hota hai tathapi “budveratma mahanh parah, mahatah paramavyaktan avyaktatpurushah parah” ityadi shrutiyoan se jnat hota hai ki “paramatma aur unaki shakti avyakt ke anantar evan akash ke pahale mahatattv tatha ahantattv namak padarth bhi haian.” 'gita' ne bhi “mahabhootanyahankaro buddhiravyaktamev ch” is shlok se apanchikrit (paraspar asammilit) akashadi prithivyant panchabhamahabhoot evan ahankar (ahantattv), buddhi (mahattattv) tatha ‘avyakt tattv’ in ath prakritiyoan ke roop mean unhian ka varnan kiya hai. unhian ka “bhoomirapoanalo vayuah khan mano buddhirev ch. ahankar itiyan me bhinna prakritirashtadha..” is shlok mean bhi varnan kiya hai. is shlok mean man shabd se akash ke karan ahantattv ko hi samajhana chahiye, buddhi pad se ahantattv ka karan mahattattv ko samajhana chahiye aur ahankar se mahattattv ka karan avyakt ko samajhana chahiye kyoanki aisa hi prakriti-vikriti bhav sarvatr prasiddh hai. yathashrut man, buddhi evan ahankar ka kary karan bhav kahian bhi prasiddh nahian hai aur yahaan “bhinna prakritirashtadha” se bhinan-bhinn atha prakritiyaan vivakshit haian. yah tabhi sambhav hai, jab bhoomi ka jal se, jal ka anal (tej) se, anal ka vayu se evan vayu ka akash se, akash ka ahantattv se, usaka mahattattv se aur mahattattv ka avyakt tattv se avirbhav mana jay. at: “mahabhootanyahankari buddhivyakmev ch” is gita vachan mean spasht hi ahantattv, mahattattv tatha avyaktatattv ka varnan hai. is tarah shruti-smriti ke tatpary vivechan se spasht vidin hota hai ki sakshat paramatma se akash ki utpatti nahian huee, apitu mahattattv adi ke kram se hi huee hai. at: jahaan kahian sattattv paramatma se sidhe tej ki hi utpatti shrut hai, vahaan bhi akash evan vayu ki utpatti ke anantar akash vayuroop mean avirbhoot paramatma se tej ki utpatti samajhani chahiye.

sanbandhit lekh

bhakti sudha -karapatri maharaj

kram sankhya

vishay

prishth sankhya

1.	bhagavatprapti	1
2.	namaroop ki upayogita	3
3.	ishtadev ki upasana	8
4.	manasi-aradhana	20
5.	sagunopasana mean saralata	24
6.	sankalpabal	28
7.	shri shivatatv	48
8.	shiv se shiksha	60
9.	shivaliangopasana-rahasy	63
10.	shri vishnu-tattv	88
11.	gayatri-tattv	97
12.	shri bhagavati-tattv	102
13.	buddhavatar ka prayojan	178
14.	gajendr-mukti	182
15.	shakti ka svaroop	188
16.	maan ke charanoan mean	194
17.	pith rahasy	226
18.	ganapati tattv	235
19.	avataramimaansa	247
20.	nirakar se sakar	255
21.	bhagavadavatar ka prayojan	275
22.	bharat hi mean avatar kyoan?	281
23.	jnan aur bhakti	287
24.	bhaktirasamritasvadan	327
25.	avyabhichar bhaktiyog	352
26.	sabase sage bhagavan	360
27.	chaturvidha bhajante	363
28.	bhagavachchharanagati se hi gati	367
29.	bhagavan ka avalamban anivary	372
30.	prematattv	375
31.	bhagavan aur prem	384
32.	bhagavatkathamrit	390
33.	prabhukripa	396
34.	nirbal ka bal	401
35.	karunalahari	408
36.	shriramajanm-rahasy	411
37.	shri ramabhadr ka dhyan	415
38.	shrikrishn-janm	422
39.	bhagavan ka mangalamay svaroop	428
40.	vibhishan-sharanagati	450
41.	shrikrishn balakri da	469
42.	sakshanmanmathamanmathah	486
43.	shrivrindavan mean varsha aur sharat	507
44.	venurav	512
45.	kiratiniyoan ka smararog	517
46.	venugit	525
47.	chiraharan	691
48.	vedant-rasasar	730
49.	nirgun ya sagun?	781
50.	vraj-bhoomi	797
51.	sarvasiddhant-samanvay	808
52.	kya eeshvar aur dharm bina kam chalega?	839
53.	shrirasalilarahasy	854
54.	shri rasapanchadhyayi	1142