भक्ति सुधा -करपात्री महाराज पृ. 736

bhakti sudha -karapatri maharaj

vedant-rasasar

shribhagavan ki bhi ukti hai- “kshetrajnan chapi maan viddhi sarv kshetreshu bharat.” bahyabhyantar karyakaran sab kuchh aj avyakt brahm hi hai. '“ajayamano bahudha vyajayat”, “ekohan bahusyam” “indro mayabhiah pururoop eeyate” arthat ajayaman aur ek hi paramatattv maya se bahuroop mean jayaman sa pratit hota hai. jo is ayaman akhandaikaras, advitiy vastu mean vastutah jayamanata aur nanatv dekhate hai, jo brahm bhagavan ki nirvikarakootasthata aur akhandaikarasata ka vyapadan ya use kalankit karana chahat hai, vah prani usi aparadh se punah punah mrityu ko prapt hota hai. atah ise paramarthatah ek roop se hi dekhana chahiye. “mrityoah s mrityumapnoti y ih nanev pashyati” arthat jo bhagavan mean tho da bhi bhed ki kalpana karata hai, use bhay hota hai. “udaramantaran kurute ath tasy bhayan bhavati dvitiyadvaibhayan bhavati.” itana hi nahian, sansar mean brahm aur dharm, lok evan ved, kianbahuna jis kisi bhi padarth ko prabhu se bhinn ya prithak dekha jata hai, vah padarth hi apana ghor apaman samajhakar bhinnadarshi ko paramarth se prachyut kar deta hai. “sarv tamh paradadyoanyatratmanah sarv ved” priyatam ka viprayog kisi ke liye bhi sahy nahian hai. prem ki parakashtha yahi hai ki priyatam se viyukt hokar premi kshanabhar bhi apana jivan n rakh sake. shrivrajaanganoan ka apane priyatam shrikrishn ke viyog mean ek kshan bhi anantakoti kalp ke saman pratit hota tha. paramarth drishti se to priyatam ka viyog hote hi premi ka svaroop hi nahian rah sakata. kya bimb se viyukt hokar pratibimb ka aur mahakash se viyukt hokar ghatakash ka evan mahasamudr se viyukt hokar tarang ka svaroop rah sakata hai? inamean to kahane ke liye hi bhed haian, vastutah bhed nahian haian. isiliye shrigosvamiji ne shriram aur janakanandini mean vari aur bichi ka drishtant rakhakar abhed siddh kiya hai- “gira arth jalabichi samah kahiyat bhinn n bhinn.”

sanbandhit lekh

bhakti sudha -karapatri maharaj

kram sankhya

vishay

prishth sankhya

1.	bhagavatprapti	1
2.	namaroop ki upayogita	3
3.	ishtadev ki upasana	8
4.	manasi-aradhana	20
5.	sagunopasana mean saralata	24
6.	sankalpabal	28
7.	shri shivatatv	48
8.	shiv se shiksha	60
9.	shivaliangopasana-rahasy	63
10.	shri vishnu-tattv	88
11.	gayatri-tattv	97
12.	shri bhagavati-tattv	102
13.	buddhavatar ka prayojan	178
14.	gajendr-mukti	182
15.	shakti ka svaroop	188
16.	maan ke charanoan mean	194
17.	pith rahasy	226
18.	ganapati tattv	235
19.	avataramimaansa	247
20.	nirakar se sakar	255
21.	bhagavadavatar ka prayojan	275
22.	bharat hi mean avatar kyoan?	281
23.	jnan aur bhakti	287
24.	bhaktirasamritasvadan	327
25.	avyabhichar bhaktiyog	352
26.	sabase sage bhagavan	360
27.	chaturvidha bhajante	363
28.	bhagavachchharanagati se hi gati	367
29.	bhagavan ka avalamban anivary	372
30.	prematattv	375
31.	bhagavan aur prem	384
32.	bhagavatkathamrit	390
33.	prabhukripa	396
34.	nirbal ka bal	401
35.	karunalahari	408
36.	shriramajanm-rahasy	411
37.	shri ramabhadr ka dhyan	415
38.	shrikrishn-janm	422
39.	bhagavan ka mangalamay svaroop	428
40.	vibhishan-sharanagati	450
41.	shrikrishn balakri da	469
42.	sakshanmanmathamanmathah	486
43.	shrivrindavan mean varsha aur sharat	507
44.	venurav	512
45.	kiratiniyoan ka smararog	517
46.	venugit	525
47.	chiraharan	691
48.	vedant-rasasar	730
49.	nirgun ya sagun?	781
50.	vraj-bhoomi	797
51.	sarvasiddhant-samanvay	808
52.	kya eeshvar aur dharm bina kam chalega?	839
53.	shrirasalilarahasy	854
54.	shri rasapanchadhyayi	1142