bhakti sudha -karapatri maharaj
sankalpabal
sankalp vichar ya bhavana ka mahattv sansar ke sabhi vidvanoan ko many hai. sansar ke sabhi baloan se sankalp ka bal shreshth hai. vedadi shastroan ko to kahana hai ki paramatma ke sankalp se hi anantakoti brahmand banakar taiyar hota hai. vaise to kasi bhi kary ke mool mean sankalp hona avashyak hai. sthool, sookshm kisi prakar ke sankalm-vichar hue bina koee bhi kary nahian ho sakata. deh, indriy adi kisi ki bhi halachal mean man ki halachal avashyak hai. at ev yah bhi kaha ja sakata hai ki sansar ki sabhi gati athava unnati ka mool sankalp hi hai, parantu sadharan sthanoan mean sankalp ke pashchat anyany samagriyoan aur prayatno ko bhi apeksha hua karati hai. jaise kulal (kumbhakar) ghat-nirman ka vichar karata hai. tatpashchat mrittika, dand, chakr chivaradi samagriyoan ka sanchay karata hai, phir hast adi vyapar se ghat ko banata hai. parantu paramatma kisi bhi samagri ki apeksha n karake hi apane sankalpamatr se vishv ka utpadan, palan aur sanhar karata hai. veandant ke siddhantanusar yah jagat j d paramanuoan ke ekatrit ho jane matr se nahian bana, sath hi vidyutkanoan ya prakriti ki halachal se bhi nahian bana, kintu anirvachaniy, maya-shakti vishisht vastutah sajatiy, vijatiy svagat bhedashoony paramatma se hi sansar bana hai, vahi isake upadan haian vahi nimitt bhi hai. naiyayik, vaisheshik, yogi adikoan ke matanusar bhi vishv prapanch j d kary nahian ho sakata. jab sansar ke koee bhi prachin vilakshan kary evan adhunik rel, tar, motar, vayuyanadi vividh kal-purje bina kisi buddhiman chetan ke apane ap nahian ban jate, paramanuoan vidyutkanoan ya prakriti se inaka nirman batalane vala ashraddhey samajha jata hai, tab vilakshan sansar aur tadantargat vibhin yantroan ke avishkarak vaijnanikoan ke man, buddhi (mastishk, dimag) adi koan ke banane vale ko j d kaise kaha jay? jab sadharan se chitr draiang bhi paramanuoan ke ekatrit hi jane matr se nahian banate, to vishv kaise ban sakata hai? bhed yahi hai ki in matoan mean paramanu-prakriti aadi ka niyamak parameshvar mana jata hai, paramanu, prakriti samavayikaran ya upadan mane jate haian, paramatma nimitkaran mana jata hai, parantu vedant siddhant mean paramatma hi upadan aur nimitt donoan hi tarah ka karan hai. vah apane sankalp se apane apako hi prapanch roop mean prakat karata hai. |
sanbandhit lekh
kram sankhya | vishay | prishth sankhya |
varnamala kramanusar lekh khoj