भक्ति सुधा -करपात्री महाराज पृ. 1052

bhakti sudha -karapatri maharaj

shrirasalilarahasy

jab tak karm ke karane mean param labh sunishchit n hoga aur usake parityag mean param hani ka nishchay n hoga tab tak usamean pravritti nahian ho sakati. jis prakar atmajnan ke liye shruti kahati hai ki ‘ih chedavedidath satyamasti n chedihavedinmati vinashtiah’ usi prakar karm ke akaran mean bhi pratyavay prapti ka poorn nishchay hona chahiye. isi se agnihotradi nity karmoan ke liye to shastr ki jabaradast ajna hai kintu somadi nity karmoan ke liye yathashakti pad ka adhyahar kiya gaya hai. nityakarmoan mean bhi yathashakti pad ka adhyahar ho sakata hai; jaise rog ke samay sandhyopasan n kar sake to keval manasik sandhya hi kar le athava keval ardhyadan kar le. kintu adharm to kabhi kartavy nahian ho sakata. atah kshatriy, vaishy ko brahman ke dharm ka ashray karana athava shoodr ko vedadhyayan karana kabhi vihit nahian ho sakata. isaliye yadi tum param kalyan chahate ho to aise brahmanoan ka samashrayan karo jo pap se sarvatha bacha hua ho aur dharm ka yathashakti palan karata ho. vahi satpurush hai. usaki seva karane se hi paramatma ki prapti kar sakoge. bhagavan ne ‘shushrooshadhvan satiah’ aisa kahakar sarvasadharan ko yahi upadesh kiya hai. pahale kah chuke haian ki jivamatr paratantr hone ke karan keval parabrahm paramatma hi poorn purush hai. ‘patinh shushrooshadhvamh’ is kathan se bhi strimatr ke paramapati sachchidanandaghan paramapurush paramatma hi vivakshit haian. atah jis prakar striyoan ko patiyoan ka shushrooshan avashyak hai usi prakar jivamatr ko poorn parabrahm parameshvar ki aradhana karana param kartavy hai. isamean kisi prakar ki shanka nahian karani chahiye. parantu ek hi paramatma ki aradhana vivakshit hone par bhi yahaan ‘patinh’ aisa bahuvachan kyoan hai? yah kathan jivabhed ki drishti se hai. jis prakar gaganasth soory ek hi hai tathapi jalapatroan ke bhed se usake anekoan pratibimb p date haian, usi prakar ek hi sachchidanandaghan paramatma vibhinn antahkaranoan mean vibhinn roop se pratiphalit ho rahe haian. athava bhavanabhed ya avatarabhed ke karan vah bahuvachan ho sakata hai, kyoanki ek hi bhagavan ram, krishn, shiv adi anekoan roopoan mean prakat hue haian.

sanbandhit lekh

bhakti sudha -karapatri maharaj

kram sankhya

vishay

prishth sankhya

1.	bhagavatprapti	1
2.	namaroop ki upayogita	3
3.	ishtadev ki upasana	8
4.	manasi-aradhana	20
5.	sagunopasana mean saralata	24
6.	sankalpabal	28
7.	shri shivatatv	48
8.	shiv se shiksha	60
9.	shivaliangopasana-rahasy	63
10.	shri vishnu-tattv	88
11.	gayatri-tattv	97
12.	shri bhagavati-tattv	102
13.	buddhavatar ka prayojan	178
14.	gajendr-mukti	182
15.	shakti ka svaroop	188
16.	maan ke charanoan mean	194
17.	pith rahasy	226
18.	ganapati tattv	235
19.	avataramimaansa	247
20.	nirakar se sakar	255
21.	bhagavadavatar ka prayojan	275
22.	bharat hi mean avatar kyoan?	281
23.	jnan aur bhakti	287
24.	bhaktirasamritasvadan	327
25.	avyabhichar bhaktiyog	352
26.	sabase sage bhagavan	360
27.	chaturvidha bhajante	363
28.	bhagavachchharanagati se hi gati	367
29.	bhagavan ka avalamban anivary	372
30.	prematattv	375
31.	bhagavan aur prem	384
32.	bhagavatkathamrit	390
33.	prabhukripa	396
34.	nirbal ka bal	401
35.	karunalahari	408
36.	shriramajanm-rahasy	411
37.	shri ramabhadr ka dhyan	415
38.	shrikrishn-janm	422
39.	bhagavan ka mangalamay svaroop	428
40.	vibhishan-sharanagati	450
41.	shrikrishn balakri da	469
42.	sakshanmanmathamanmathah	486
43.	shrivrindavan mean varsha aur sharat	507
44.	venurav	512
45.	kiratiniyoan ka smararog	517
46.	venugit	525
47.	chiraharan	691
48.	vedant-rasasar	730
49.	nirgun ya sagun?	781
50.	vraj-bhoomi	797
51.	sarvasiddhant-samanvay	808
52.	kya eeshvar aur dharm bina kam chalega?	839
53.	shrirasalilarahasy	854
54.	shri rasapanchadhyayi	1142