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shri shrichaitany-charitavali -prabhudatt brahmachari
172. mahaprabhu ka adarshan athava lilasanvaran
unhhian lakshman ka jab shri ramachanhdr ji ne chhadmaveshadhari yamaraj ke kahane se parithyag kar diya aur ve shri ram ke phyare bhaee sumitrananhdan maharaj dasharath ke priy putr sarayoo nadi mean nimaghn kar apane pranoan ko khote haian to hriday phatane lagata hai. usase bhi adhik karunapoorn to yah drishy hai ki jab shri ramachanhdr ji bhi apane bhaiyoan ke sath usi prakar sarayoo mean sharir ko nimaghn kar apane nithyadham ko padharate haian. sachamuch in donoan mhakaviyoan ne in karunapoorn prasang ko likhakar karuna ki ek avichchhinhn dhara baha di hai, jo in granhthoan ke pathan karane valoan ke netr-jal se sada badhati hi rahati hai. mahabharat aur ramayan ke ye do shthal mujhe athyanht priy haian, inhhian hridayavidarak prakaranoan ko jab padhata hooan tabhi kuchh hriday pasijata hai aur shriram-krishhn ki lilaoan ki kuchh-kuchh jhalak si dikhayi dene lagati hai. yah ham-jaise niras hriday valoan ke liye hai. jo bhagavathkripa patr haian, jinake hriday komal haian, jo saras haian, bhavuk hai, premi haian aur shriram-krishhn ke ananhy upasak haian, un sabake liye to ye prakaran athyanht hi asahy haian. unake mat mean to shriram-krishhn ka kabhi adarshan hua hi nahian, ve nithy haian, shashhvat haian. atma se nahian, ve sharir se bhi abhi jhyoan-ke-thyoan hi virajaman haian. isiliye shrimadvalhmikiy ke parayan mean uttarakanhd chho d diya jata hai. vaishnavagan rajagaddi hone par hi ramayan ki samapti samajhate haian aur vahi ramayan ka navah samapt ho jata hai. goshvami tulasidas ji ne to is prakaran ko ekadam chho d hi diya hai. bhala, ve apani komal aur bhaktibhari lekhani se sita mata ka parithyag, unaka prithhvi mean sama jana aur guphtaraghat par ramanuj lakshman ka anhtardhan ho jana in hridayavidarak prakaranoan ko kaise likh sakate the.
isi prakar shri chaitanhy charitr-lekhakoan ne shri shrichaitanhy ki antim adarshan lila ka varnan nahian kiya hai. sabhi is vishay mean maun hi rahe haian. haan, ‘chaitanhyamangal’ kar ne kuchh thosa-sa varnan avashhy kiya hai, so adarshan ki drishti se nahian. usamean shri chaitanhy dev ke samhbanhdh ki sab karamati, alaukik chamathkarapoorn ghatanaoan ka hi varnan kiya gaya hai. isiliye unaka sharir sadharan logoan ki bhaanti shanht nahian hua, isi drishti se alaukik ghatana hi samajhakar usaka varnan kiya gaya hai. nahian to sabhi vaishhnav is du:khadayi prasang ko sunana nahian chahate. komal prakriti ke vaishhnav bhala ise sun hi kaise sakate haian? isiliye ek bhautik ghatanaoan ko hi sathy aur itihas manane vale mahanubhav ne likha hai ki ‘shrichaitanhyadev ke bhakhtoan ki anhdhabhakti ne shri chaitanhy dev ki mrithyu ke samhbanhdh mean ekadam parda dal diya hai.’
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