shri shrichaitany-charitavali -prabhudatt brahmachari163. prem ki avashthaoan ka sankshipht parichay
evan buvana virahatura bhrishan shrishukadev ji raja parikshit se kah rahe haian– ‘rajan ! jinake chitht shrikrishhn mean athyanht hi asakht ho rahe haian, jo bhavishhy mean hane vale virah-du:kh ko shmaran karake ghab dayi huee nana bhaanti ke artavachanoan ko kahati huee aur lok laj adi bat ki bhi parava n karati huee ve vraj ki striyaan ooanche shvar se chilhla-chilhlakar ha govinhd ! ha madhav ! ! ha damodar ! ! ! kah-kahakar rudan karane lagian.’ yahi vartaman virah ka sarvothtam udaharan hai. phyare chale gaye, ab unase phir bheant hogi ya nahian isi dvividh ka nam ‘bhoot virah’ hai. isamean asha-nirasha donoan ka sammishran hai. yadi milan ki ekadam asha hi n rahe to phir jivan ka kam hi khya? phir to kshanabhar mean is sharir ko bhashm kar dean. phyare ke milan ki asha to avashhy hai, kinhtu pata nahian vah asha kab poori hogi. poori hogi bhi ya nahian, isaka bhi koee nishhchay nahian. bas, phyare ek hi bar, door se hi thodi hi der ke liye khyoan n ho, darshan ho jayan. bas, isi ek lalasa se viyogini apane sharir ko dharan kiye rahati hai. us samay usaki dasha vichitr hoti hai. saradharanataya us virah ki dash dashaean batayi gayi haian. ve ye haian– chinhtatr jagarodvego tanavan malinaangata. ‘chinhta, jagaran, udveg, krishata, malinata, pralap, unhmad, vhyadhi, moh aur mrithyu- ye hi virah ki dash dashaean haian.’ ab inaka sankshipht vivaran suniye– nahin rahyo man mean thaur. phyase phir niand kahaan? niand to aankhoan mean hi ati hai aankhean hi roop ki phyasi haian, aisi avashtha mean niand vahaan a hi nahian sakati. isaliye virah ki doosari dasha ‘jagaran’ hai. |
tika tippani aur sandarbh
- ↑ ujhjhvalanilamani shrrian. 64
sanbandhit lekh
kram sankhya | vishay | prishth sankhya |