shri shrichaitany-charitavali -prabhudatt brahmachari162. gamhbhira-mandir mean shri gauraang
vashtav mean chaitanhy ke bhavoan ko ve hi thik-thik varnan kar bhi sakate the. us samay prabhu sada sharir jnan shoonhy se bane rahate. unake anhtarang bhakt hi unake sharir ki rekh-dekh aur seva-shushrusha karate the. unamean govinhd jagadananhd raghunathadas, shvaroopadamodar aur ray ramananhd ji ye hi mukhhy the. shvaroopagoshvami ji jo kuchh likhate the use raghunath ji kanhthashth karate jate the. is prakar shvaroopadamodar ji ka k dacha raghunathadas ji ke gale ka sarvottam har ban gaya. mahaprabhu aur shvaroopadamodar ji ke tirobhav ke ananhtar raghunathadas ji puri chho dakar shri vrindavan ko chale gaye aur vahian ekanht mean vas karane lage. ‘shrichaitanhy charitamrit’ ke lekhak goshvami krishhnadas kaviraj unake paramapriy shishhy the, isaliye ‘shvaroopagoshvami ka k dacha’ unase kaviraj ji ko prapht hua. kaviraj mahashay ne usi k dacha ke adhar par apane param prasiddh ‘shrichaitanhy charitamrit’ namak granhth ke antim sat adhhyay likhe haian. isaliye ab ‘shvaroopadamodar ji ka k dacha’ namak koee alag granhth to milata nahian. in sat adhhyayoan ko hi usaka sar samajhana chahiye. un mahapurush ne us alaukik divhy granhth ka janata mean khyoan nahian prachar aur prasar hone diya, ise to ve hi janean. ham pamar prani bhala is samhbanhdh mean khya samajh sakate haian? sansar ko unhhoanne is itane adhik divhyaras ka anadhikari samajha hoga. pray: dekhane mean bhi ata hai ki mahapurush apana samhpoorn prem kisi par prakat nahian karate. yadi durbal jiv par ve apana amogh prem ek sath hi prakat kar dean to usaka hriday phat jay, sadharan log mahapurushoan ke prem ko sahan nahian kar sakate. isiliye mahapurush dhire-dhire patr jitane-jitane prem adhikari banata jata hai utana hi utana prem usake prati pradarshit karate haian, khyoanki ve prem ki amogh shakti se poornarithya parichit hote haian. |
tika tippani aur sandarbh
sanbandhit lekh
kram sankhya | vishay | prishth sankhya |