vishay soochishri shrichaitany-charitavali -prabhudatt brahmachari63. jagaee-madhaee ki kroorata nityanand ki unake uddhar ke nimitt prarthana
apaka patit pavan nam to tabhi sarthak ho sakata hai, jab aise-aise bhayankar kroor karm karane vale papiyoan ka uddhar karean. ab yoan ghar mean baithe rahane se kam n chalega. aise ghor papiyoan ko jab tak hari-nam ki sharan mean lakar bhakt n banaveange, tab tak log hari-nam ka mahattv hi kaise samajh sakeange.' kuchh hansate hue prabhu bhaktoan se kahane lage- ‘shripad jinake uddhar ki itani bhari chianta hai, ve mahabhagavat purush kaun haian?’ pas hi mean baithe hue shrivas aur gangadas bhaktoan ne kaha- ‘prabho! ve mahabhagavat nahian hai, ve to brahman-kul-kanhtak athyant kroor prakriti ke rakshas haian. samhpoorn nagar mean unaka atank chhaya hua hai.' yah kahakar un logoan ne jagaee-madhaee ki bahut-si kroorataoan ka varnan kiya. prabhu ne hansate hue kaha- ‘ab ve kitane dinoan tak kroorata kar sakate haian? shripad ke jinhhean darshan ho chuke aur inake man mean jinake uddhar ka vichar a chuka, ve khya phir papi hi bane rah sakate haian? shripad jise chahean use bhakt bana sakate haian, phir chahe vah kitana bhi b da papi khyoan n ho.' is prakar nitaee ne sanket se hi prabhu ke samip jagaee-madhaee ke uddhar ki prarthana kar di aur prabhu ne bhi sanket dvara hi unhhean un donoan bhaiyoan ke uddhar ka ashhvasan dila diya. sachamuch mahathmaoan ke hridayoan mean doosaroan ke prati shvabhavik hi daya uthpanhn ho jati hai. unake samip akar koee daya ki prarthana kare tabhi ve daya karean yah bat nahian hai, kiantu unaka shvabhav hi aisa hota hai ki bina kahe hi ve din-du:khiyoan par daya karate rahate haian. bina daya kiye ve rah hi nahian sakate. jaise ki nitikaroan ne kaha hai- ratri ke du:kh se siku de hue kamal marichimali bhagavan bhuvan-bhashkar ke samip apana dukh da rone ke liye nahian jate, bina kahe hi kamalabandhu bhagavan divakar unake du:khoan ko door karake unhean vikasit kar dete haian. kumudiniki lajja se avagunthit kalika ko kalanath bhagavan shashadhar svayan hi prasphutit kar dete haian. bina yachana ke hi jal se bhare hue megh apane sampoorn jal ko barasakar praniyoan ke du:kh ko door karate haian. isi prakar mahan santagan bhi svayan hi doosaroan ke upakar ke nimitt sada kuchh-n-kuchh udyog karate hi rahate haian. paropakar karana unaka svabhav hi ban jata hai. jaise sabhi prani jan mean, anajan mean svaans lete hi rahate haian, usi prakar sant-mahatma jo-jo bhi cheshhta karate haian, ve sabhi lok-kalyanakari hi hoti haian. |
tika tippani aur sandarbh
- ↑ bhartrihari, ni. sh. 74
sanbandhit lekh
kram sankhya | vishay | prishth sankhya |