vishay soochishri shrichaitany-charitavali -prabhudatt brahmachari63. jagaee-madhaee ki krooratanityanand ki unake uddhar ke nimitt prarthana
yadi is svarthapoorn sansar mean sadhu purushoan ka astitv n hota, yadi is prithhvi ko paramarthi mahapurush apani pad-dhooli se pavan n banate, yadi is sansar mean sabhi log apane-apane svarth ki hi bat sochane vale hote to yah prithhvi raurav narak ke saman ban jati. is du:khamay jagat ko paramarthi sadhuoan ne hi sukhamay bana rakha hai, is niranand jagat ko apane ni:svarthabhav se mahatmaoan ne hi anand ka svaroop bana rakha hai. svarth mean chinta hai, paramarth mean ullas. svarth mean sada bhay hi bana rahata hai, paramarth-sevan se pratidin adhikadhik dhairy badhata jata hai. svarth mean sane rahane se hi dinata ati hai, paramarthi nirbhik aur nidar hota hai. itana sab hone par bhi kroor purushoan ka asitattv rahata hi hai. yadi avichari pap karm karane vale kroor purush n hoan to mahatmaoan ki daya, sahanashilata, namrata, sahishhnuta, saralata, paropakarita tatha jivamatr ke prati ahaitu ki karuna ka prakash kis prakar ho? kroor purush apani kroorata karake mahapurushoan ko avasar dete haian ki ve apani sadvrittiyoan ko logoan ke sammukh prakat karean, jinaka anusaran karake du:khi aur chintit purush apane jivan ko sukhamay aur anandamay bana sakean. isiliye to srishti ke adi mean hi madhu-kaitabh nam ke do rakshas hi pahale-pahal utpann hue. unhean marane par hi to bhagavan madhu-kaitabhari ban sake. ravan n hota to ram ji ke parakram ko kaun pahachanata? pootana n hoti to prabhu ki asim dayaluta ka parichay kaise milata? shishupal yadi gali dekar bhagavan ke hath se marakar mukti-labh n karata to ‘krodhoapi devasy varen tuly:’[2] is mahamantr ka prachar kaise hota? ajamil-jaisa nich karm karane vala papi putr ke bahane ‘narayan’ nam lekar sadgati prapht n karata to bhagavannam ki itani adhik mahima kis prakar prakat hoti? at: jis prkar sansar ko mahatma aur satpurushoan ki avashhyakata hoti hai, usi prakar dushhtoan ki kroorata se bhi usaka bahut kuchh kam chalata hai. bhagavan to avasar tab dharan karate haian jab prithhvi par bahut-se kroor karm karane vale purush utpann ho jate haian. kroorakarma purush apani kroorata karane mean pichhe nahian hatate aur mahatma apane paramarth aur paropakar ke dharm ko nahian chho date. ant mean vijay dharm ki hi hoti hai; kyoanki ‘yato dharmastato jay:.' |
tika tippani aur sandarbh
- ↑ sadhu purushoan ke liye kaun-si bat du:sah hai? vidvanoan ko kis vastu ki apeksha hai, nich purush kya nahian kar sakate aur dhairyavan purushoan ke liye kaun-sa kathin hai? arthat-mahatma sab kuchh sahan kar sakate haian, asali vidvan ko kisi vastu ki avashhyakata hi nahian rahati, nich purush atyant nindy-se-nindy kroor karm bhi kar sakate haian aur dhairyavanoan ke liye koee bhi kam kathin nahian hai. shrimadbha. 10/1/58
- ↑ arthath bhagavanh ka krodh bhi varadan ke hi sman hai.
sanbandhit lekh
kram sankhya | vishay | prishth sankhya |