shri shrichaitany-charitavali -prabhudatt brahmachari54. dvividh-bhav
bhagavat-bhav mean in sabhi batoan ko bhulakar svayan eeshvariy acharan karane lagate. bhavavesh ke anantar yadi inase koee kuchh poochhata to b di hi dinata ke sath uttar dete- ‘bhaiya! hamean kuchh pata nahian ki ham achetanavastha mean n jane kya-kya bak gaye. ap log in batoan ka kuchh bura n manean. hamare aparadhoan ko kshama hi karate rahean, aisa ashirvad dean, jisase achetanavastha mean bhi hamare mukh se koee aisi bat n nikalane pave jisake karan ham apake tatha shrikrishn ke sammukh aparadhi banean.’ sankirtan mean bhi ye do bhavoan se nrity karate. kabhi to bhakt-bhav se b di hi saralata ke sath nrity karate. us samay ka inaka nrity b da hi madhur hota. bhaktabhav mean ye sankirtan karate-karate bhaktoan ki charan-dhooli sir par chadhate aur unhean bar-bar pranam karate. bich-bich mean pachha dean kha-khakar gir p date. kabhi-kabhi to itane joroan ke sath girate ki sabhi bhakt inaki dasha dekhakar ghab da jate the. shachimata to kabhi inhean is prakar pachha d khakar girate dekh param adhir ho jatian aur rote-rote bhagavan se prarthana karatian ki ‘he asharan-sharan! mere nimaee ko itana duahkh mat do.’ isiliye sabhi bhakt sankirtan ke samay inaki b di dekh-rekh rakhate aur inhean charoan or se pak de rahate ki kahian moorchchhit hokar gir n p dean. kabhi-kabhi ye bhavavesh mean akar bhi sankirtan karane lagate. tab inaka nrity b da hi adbhut aur alaukik hota tha, us samay inhean sparsh karane ki bhaktoan ko himmat nahian hoti thi, ye nrity ke samay mean joroan se huankar karane lagate. inaki huankar se dishaean gooanjane lagatian aur padaghat se prithvi hilane-si lagati. us samay sabhi kirtan karane vale bhakt vismit hokar ek prakar ke akarshan mean khianche hue-se mantr-mugdh ki bhaanti sabhi kriyaoan ko karate rahate. unhean bahyajnan bilakul rahata nahian tha. us nrity se sabhi ko b da hi anand prapt hota tha. is prakar kabhi-kabhi to nrity-sankirtan karate-karate poori ratri bit jati aur khoob din bhi nikal ata to bhi sankirtan samapt nahian hota tha. ek-ek karake bahut-se bhavuk bhakt navadvip mean a-akar vas karane lage aur shrivas ke ghar sankirtan mean akar sammilit hone lage. dhire-dhire bhaktoan ka ek achchha khasa parikar ban gaya. inamean advaitachary, nityanand prabhu aur haridas- ye tin pradhan bhakt samajhe jate the. vaise to sabhi pradhan the, bhaktoan mean pradhan-apradhan bhi kya? kiantu ye tinoan sarvasvatyagi, param virakt aur mahaprabhu ke bahut hi antarang bhakt the. shrivas ko chho dakar inhian tinoan par prabhu ki atyant kripa thi. inake hi dvara ve apana sab kam karana chahate the. inamean se shriadvaitachary aur avadhoot nityanand ji ka samany parichay to pathakoan ko prapt ho hi chuka hai. ab bhaktagragany shriharidas ka sankshipt parichay to pathakoan ko agale adhyayoan mean milega. in mahabhagavat vaishnavashiromani bhakt ne nam-jap ka jitana mahatmy prakat kiya hai, utana bhagavannam ka mahatmy kisi ne prakat nahian kiya. inhean bhagavannam-mahatmy ka sajiv avatar hi samajhana chahiye. |
tika tippani aur sandarbh
sanbandhit lekh
kram sankhya | vishay | prishth sankhya |