shri shrichaitany-charitavali -prabhudatt brahmachari28. navadvip mean digvijayi pandit
us samay bhi navadvip mean gangadas vaiyakaran, vasudev sarvabhaum naiyayik, maheshvar, visharad, nilambar chakravarti, advaitachary adi dhurandhar aur nami-nami vidvanh the. naye panditoan mean raghunathadas, bhavanand, kamalakant, murarigupt, nimaee pandit adi ki bhi yatheshth khyati ho chuki thi. nagar mean charoan or digvijayi ki hi charcha thi. das-paanch pandit aur vidyarthi jahaan bhi mil jate, digvijayi ki hi bat chhi d jati. koee kahata- ‘navadvip ko vijay karake chala gaya, to navadvip ki nak kat jayagi.’ koee kahata- ‘aji, nyay vah kya jane, nyay ki aisi kathin panktiyaan poochheange ki usake hosh dang ho jayange.’ doosara kahata- ‘usake samane jayaga kaun? b de-b de pandit to gaddi chho dakar sabhaoan mean jana hi pansad nahian karate.’ is prakar jisaki samajh mean jo ata vah vaisi hi bat kahata. prayah b de-b de vidvanh sabhaoan mean shastrarth nahian karate. kuchh to padhane ke siva shastrarth karana janate hi nahian, kuchh vidvan hone par shastrarth kar bhi lete haian, kintu unamean chalaki, dhoortata aur bat ko u da dene ki vidya nahian hoti, isaliye charoan or ghoom-ghoomakar digvijay karane vale vavadookoan se ve ghab date haian. kuchh apani ijjat-pratishtha ke dar se shastrarth nahian karate ki yadi har gaye to logoan mean b di badanami hogi. isaliye b de-b de़ gambhir vidvanh aise kamoan mean udasin hi rahate haian. vidyarthiyoan ne jakar nimaee pandit se bhi yah bat kahi- ‘kashmir se ek digvijayi pandit aye haian. unake sath bahut-se hathi-gho de tatha vidvan pandit bhi haian. unaka kahana hai, nadiya ke vidvan ya to hamase shastrarth karean, nahian to vijay-patr likhakar de dean. vaise shastrarth karane ke liye to bahut-se pandit taiyar haian, kintu sunate haian, unhean sarasvati siddh hai. shastrarth ke samay sarasvati unake kanth mean baithakar shastrarth karati hai. isi se ve sampoorn bharat ko vijay kar aye haian, sarasvati ke sath bhala kaun shastrarth kar sakata hai? isaliye unhean b da bhari abhiman hai. ve abhiman mean bar-bar kahate haian- ‘mujhe shastrarth mean parajay karane vala to prithvi par prakat hi nahian hua hai. isaliye nadiya ke sabhi pandit dar gaye haian.’ vidyarthiyoan ki batean sunakar panditapravar nimaee ne kaha- ‘chahe kisi ka bhi varadan prapt kyoan n ho, abhimani ka abhiman to avashy hi choorn hota hai. bhagavan ka nam hi madahari hai, ve abhiman hi ka to ahar karate haian. ravan, ven, narakasur, bhasmasur adi sabhi ne ghor tap karake brahma ji tatha shivaji ke b de-b de var prapt kiye the. darpahari bhagavan ne unake bhi darp ko choorn kar diya. abhiman karane se b de-b de़ patit ho jate haian, phir yah digvijayi to chij hi kya hai?’ is prakar vidyarthiyoan se kahakar ap ganga-kinare chale gaye aur vahaan jakar nity ki bhaanti jal-vihar aur shastrarth karane lage. inhoanne digvijayi ke sambandh mean chhatroan se pata laga liya ki vah kya-kya karata hai aur ekant mean gangaji par ata hai ya nahian, yadi ata hai to kis ghat par aur kis samay? pata chala ki amuk ghat par sandhya-samay digvijayi nity akar baithata hai. nimaee usi ghat par apane vidyarthiyoan ke sath jane lage aur bhi pathashalaoan ke vidyarthi kutoohalavash vahian akar shastrarth aur vad-vivad karane lage. |
tika tippani aur sandarbh
sanbandhit lekh
kram sankhya | vishay | prishth sankhya |