shri shrichaitany-charitavali -prabhudatt brahmachari42. advaitachary aur unaka sandeh
bhagavan to pranimatr ke hriday mean virajaman haian. samanaroop se sansar ke anu-paramanu mean vyapt haian, kiantu patrabhed ke karan unaki upalabdhi bhinn-bhinn prakar se hoti hai. bhagavan nishanath ki kiranean samanaroop se sabhi vastuoan par ek-si hi p dati haian. patthar, mitti gh da, vastr par bhi ve hi kiranean p dati haian aur shish tatha chandrakantamani par bhi unhian kiranoan ka prabhav p data hai. mitti tatha patthar mean nishanath ka prabhav prakat nahian hota hai, vahaan ghor tamogun ke karan avyaktaroop se hi bana rahata hai, kiantu svachchh aur nirmal chandrakantamani par unaki kripa ki tanik-si kiran p date hi usaki vichitr dasha ho jati hai. un lokasukhakari bhagavan nishanath ki kripa ko pate hi usaka hriday pighalane lagata hai aur vah dravibhoot hokar bahane lagata hai. is karan chandradev usake prati adhikadhik sneh karane lagate haian. isi karan usaka nam hi chandrakantamani p d gaya. usaka chandrama ke sath nity ka shashvat sambandh ho gaya. vah nishanath se bhinn nahian hai. nishanath ke gunoan ka usamean samavesh ho jata hai. isi prakar bhaktoan ke hriday mean bhagavan! ki kripa-kiran p date hi vah pighalane lagata hai. chandrakantamani to chahe chandrama ki kiranoan se bani bhi rahe, kiantu bhaktoan ke hriday ka phir astitv nahian rahata, vah kripa-kiranoan ke p date hi pighal-pighalakar prabhu ke premapiyoosharnav mean jakar tadakar ho jata hai. yahi bhaktoan ki visheshata hai. tabhi to gosvami tulasidas ji ne yahaan tak kah dala hai- more man prabhu as bisvasa. ram tean adhik ram kar dasa.. bhagavadbhaktoan ki mahima hi aisi hai, bhaktoan ke samajhane ke liye bhi prabhu ki kripa ki hi avashyakata hai. jis par bhagavan ki kripa nahian, vah bhaktoan ki mahima ko bhala samajh hi kya sakata hai? jisake hriday mean us rasaraj ke ras-sudhamay ek bindu ka bhi pravesh nahian hua, jisamean usake grahan karane ki kianchinmatr bhi shakti nahian huee, vah rasikata ke marm ko samajh hi kese sakata hai? isiliye rasikashiromani bhagavat-rasik ji kahate haian- ‘bhagavat-rasikaki’ batean rasik bina kou samujhi sake na. mahaprabhu ke navanurag ki charcha nadiya ke sabhi sthanoan mean bhaanti-bhaanti se ho rahi thi. us samay sabhi vaishnav shri advaitachary ji ke yahaan ekatrit hua karate the. advaitachary ke sthan ko vaishnavoan ka akha da hi kahana thik hai. vahaan par sabhi nami-nami vaishnavaroopi pahalavan ekatrit hokar bhaktitattvaroopi yuddh ka abhyas kiya karate the. |
tika tippani aur sandarbh
- ↑ jo bhagavan ki pooja to karata hai, kiantu bhagavadbhakt vaishnavoan ki pooja nahian karata, vah yatharth mean bhakt nahian hai, use to dambhik hi samajhana chahiye. bhagavan to bhakt ki hi pooja se atyant santusht hote haian, isaliye sarvaprayatn vaishnavoan ki hi pooja karani chahiye. shrivishnupuran
sanbandhit lekh
kram sankhya | vishay | prishth sankhya |