shri shrichaitany-charitavali -prabhudatt brahmachari31. sarvapriy nimaee
yasmannodvijate loko lokannodvijate ch yah. n to bahy saundary hi saundary hai aur n bahy pavitrata hi asali pavitrata hai. jisaka hriday shuddh hai, usamean tanik bhi vikar nahian hai to vah badasoorat hone par bhi sundar pratit hota hai, log usake antarik saundary ke karan us par mugdh ho jate haian aur usake ishare par nachane lagate haian. bhitar ki pavitrata hi chehare par jhalakane lagati hai. us pavitrata mean mohakata hai, isi se log unake vash mean ho jate haian. yadi hriday bhi svachchh shishe ki bhaanti nirmal ho aur deh ki kanti bhi kamaniy aur manohar ho tab to us devatuly manushy ki mohakata ka kahana hi kya hai. phir to sone mean sugandh hi hai. aisa kaun sahriday purush hoga, jo aise purush ke gunoan ka prashansak nahian ban jata. yadi aisa purush prasannachitt aur chulabule svabhav ka bhi ho, tab to sabhi log usase atmiy ki bhaanti sneh karane lagate haian aur usase kisi bhi manushy ko sankoch athava udveg nahian hota. bachche se lekar boodhe़ tak usase khilava d karane lagate haian. nimaee pandit mean uparyukt sabhi gun vidyaman the. unaka hriday atyant hi komal aur b da hi vishal tha, usamean manushyamatr ke hi liye nahian, pranimatr ke prati prem aur mamata ke bhav bhare hue the, unaka sharir sugathit, sundar aur shobhayukt tha. ve itane adhik sundar the ki manushy unake saundary ko hi dekhakar mohit ho jate the. chehare par kabhi siku dan hi nahian p dati thi. har samay hansate hi rahate aur sathiyoan ko bhi apani vinodapoorn batoan se sada hansate rahate the. svabhav mean itana chulabulapan tha ki chhote-chhote bachchoan ke svabhav ko bhi mat kar dete the. inhian sab karanoan se nagar ke sabhi log inase antarik sneh rakhate the, jo bhi inhean dekh leta vahi prasannata se khil uthata. sabhi janate the, nimaee ab balak nahian haian, ve navadvip ke ek nami pandit haian, inhoanne shastrarth mean digvijayi pandit ko parast kiya hai, ye apane lokottar pratibha ke karan bangal ke kone-kone mean prasiddh ho gaye haian. saik doan chhatr inake pas vidyadhyayan karane ate haian, phir bhi ve unhean apana ek sathi tatha premi hi samajhate the. un logoan ko yah khayal kabhi nahian hota tha ki ye b de adami haian, inake sath samman aur shishtachar ka vyavahar karana chahiye. ye yadi shishtachar ya samman karana bhi chahean to nimaee pandit unhean aisa karane ka avakash hi kab dene vale the. ye un sabase bina bat hi chhe dakhani karate. b de-b de logoan se parihas karane mean nahian chookate the. inake sabhi kary vichitr hote aur unase sabhi ko prasannata hoti. ye navadvip ke pratyek muhalle mean ghoomate. kabhi is muhalle se us muhalle mean ja rahe haian aur us muhalle se isamean. raste mean jo bhi mil jata hai usi se kuchh-n-kuchh chhe dakhani karate haian. |
tika tippani aur sandarbh
- ↑ jise dekhakar logoan ke man mean kisi prakar ka bhay ya dar nahian hota aur jo doosaroan se bhi kisi prakar ki shanka nahian karata, unake samane nirbhikata ke sath bartav karata hai. jisake liye prasannata aur aprasannata donoan hi saman haian, vah sansari manushy kabhi ho hi nahian sakata. vah to bhagavan ka atyant hi priy nity shuddh muktasvaroop hai. gita 12/15
sanbandhit lekh
kram sankhya | vishay | prishth sankhya |