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shrimadbhagavadgita -vishvanath chakravartti
saptadash adhyay
adeshakale yaddanamapatrebhyashch diyate .
asatkritamavajnatan tattamasamudahritamh ॥22॥
jo dan bina satkar ke athava tiraskarapoorvak ayogy desh-kal mean aur kupatr ke prati diya jata hai, vah dan tamas kaha gaya hai ॥22॥
bhavanuvad - ‘asatkarah’ - avajna ka phal ..22..
sararth varshini prakashika vritti-
jo dan kisi apavitr sthan mean, anuchit sthan mean, kupatr ko arthath natrtak, veshya, abhav shoony, papachari adi patroan ko diya jata hai, vah tamasik hai. isi prakar satpatr ko bina samman ke aur avajna poorvak diya gaya dan tamasik kahalata hai..22..
ooan tatsaditi nirdesho brahmanastrividh: smrit: .
brahmanasten vedashch yajnashch vihita: pura ॥23॥
tasmadomityudahrity yajnadanatap:kriya: .
pravartante vidhanokta: satatan brahmavadinamh ॥24॥
ooan,tath, sath- aise yah tin prakar ka sachchidanandaghan brahm ka nam kaha hai; usi se srishti ke adikal mean brahman aur ved tatha yajnadi rache gaye ॥23॥
isaliye ved mantroan ka uchcharan karane vale shreshth purushoan ki shastravidhi se niyat yajn, dan aur taparoop kriyaean sada 'ooan' is paramatma ke nam ko uchcharan karake hi arambh hoti haian ॥24॥
bhavanuvad - samany bhav se yah bataya gaya hai ki adhikar ke anusar manushy matr hi tin prakar ke tap, yajn adi ke adhikari haian. unamean sattvikoan mean jo brahmavadi haian, unake yash adi brahm nirdesh dvara hi hote haian. isilie kahate haian - ooan, tath, sath - in tin prakar ke brahm-nirdeshak ke nam se sadhugan smaran ya pradarshan karate haian. inamean bhi sabhi shrutiyoan mean prasiddh ‘ooan’ brahm ka hi nam hai. jagath ke karan ke roop mean ati prasiddh aur ‘atath’ door karane ke karan prasiddh hai - ‘tath’. ‘saditi’ - he saumy! pahale ek matr ‘sath’ hi the [1] is shruti ke anusar sath. kyoanki ‘ooan tath sath’ shabd vachy brahm dvara hi brahman gan, ved samooh, yajn samooh ka nirman hua hai, atah ‘ooan’ shabd ka uchcharan kar varttaman ved vadiyoan ke yajn adi sampadit hote haian ..23-24..
sararth varshini prakashika vritti-
“ab tatpary kahata hooan, suno. tapasya, yajn, dan aur ahar - ye sabhi sattvik, rajasik aur tamasik ke bhed se tin prakar ke haian. sagun-avastha mean in anushthanoan mean jo shraddha rahati hai, vah uttam, madhyam aur adham hone par bhi sagun aur nirarthak hai. jab nirgun shraddha arthath bhakti ko udit karane vali shraddha ke sath ye sabhi karm kiye jaean, tabhi ye sattv-sanshuddhi roop abhay prapt karane ke upayogi hote haian. shastr mean sarvatr hi usi parashraddha ke sath karmanushthan karane ka adesh hai. shastroan mean ‘ooan, tath, sath’ - ye tin brahm-nirdeshak vyavasthaean parilakshit hoti haian. us brahm nirdeshak ke sath brahman, ved aur yajn samooh bhi nirmit hue haian. shastr-vidhi ka parityag kar jis shraddha ka avalamban karoge, vah sagun, abrahm nirdeshak evan kam phal dayak hogi. atev shastr-vidhan mean hi ‘parashraddha’ ki vyavastha hai. shastr aur shraddha ke vishay mean tumhari jo shanka hai, vah keval avivek janit hai. aetav ved vadigan brahm ko uddeshy karane vale ooan-shabd vyavahar poorvak samast shastrokt yajn, dan, tap aur kriyaoan ka anushthan karate haian.” - shri bhakti vinod thakur ..23-24..
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