shrimadbhagavadgita -vishvanath chakravartti
navam adhyay
idan tu te guhyataman pravakshyamyasooyave.
jnanan vijnanasahitan yajjnatva mokshyaseashubhath..
shribhagavan ne kaha– he arjun! chooanki tum mujhase kabhi eershya nahian karate, isilie maian tumhean yah param guhyajnan tatha anubhooti batalaooanga, jise janakar tum sansar ke sare kleshoan se mukt ho jaoge.
bhavanuvad- prabhu ke das bhagavan ki aradhana ke lie jis aishvary ko janane ki apeksha karate haian, use tatha shuddh bhakti ke utkarsh ko is navamh adhyay mean spasht roop se kaha gaya hai.
karm, jnan, yog adi ki apeksha bhakti hi sarvashreshth hai. vah bhakti do prakar ki hai - pradhanibhoota aur kevala. inaka varnan saptam tatha ashtam adhyayoan mean hua hai. unamean kevala bhakti atishay prabala hai tatha jnan ki bhaanti antahkaran shuddh hone ki apeksha nahian rakhati. atev spashtatah yah keval bhakti sabase shreshth hai. isake lie apekshit bhagavanh ke aishvary ka varnan navamh adhyay mean prarambh kar rahe haian. bich ke ath adhyay samast shastroan ka sar gita shastr ke bhi sar haian. navamh tashathad dam adhyay inake bhi sar svaroop haian. atah ‘id tu’ ityadi tin shlokoan mean niroopit kiye jane vale vishay ki prashansa kar rahe haian -dvitiy tatha tritiy adhyay mean moksh ke upayogi jnan ko ‘guhy’ bataya gaya. saptam tatha ashtam adhyay mean mujhe prapt karane ke upayogi jnan ka varnan hua, jisase bhagavath-tattv ka jnan hota hai tatha aise bhakti-tattv ko ‘guhyatar’ bataya gaya.
kintu yahaan keval shuddhabhakti ke lakshan vale jnan ko kahooanga, jo ki ‘guhyatam’ hai. yahaan jnan shabd ki vyakhya se bhakti ko hi samajhana chahie, n ki pratham chhah adhyayoan mean kathit prasiddh jnan. agale shlok mean ‘avyay’ arthath ‘anashvar’ visheshan ka prayog hone se gunatit hone ke karan jnan se bhakti ko hi lakshy kiya ja raha hai, n ki poorv kathit jnan ko, kyoanki vah jnan sattvik hota hai, nirgun ya gunatit nahian. ‘ashraddadhanaah purusha dharmasyasy parantap’ is agrim shlok mean ‘dharm’ shabd se bhi bhakti hi kahi gee hai. yahaan ‘anasooyave’ arthath ‘amatsar’ kahane ka tatpary hai - matsarata se rahit vyakti ke lie hi yah upadesh hai, doosare ke lie nahian. ‘vijnan sahit’ arthath mere aparokshanubhav paryant is upadesh ko sunaooanga, jo tumhean is ashubh, bhakti pratibandhak sansar se mukt kar dega arthath tum sabhi prakar ke vighnoan se rahit ho jaoge..1..
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