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shrimadbhagavadgita -vishvanath chakravartti
saptam adhyay
bhakti ke bina in donoan ke akinchitkaratv ke bare mean bahudha suna jata hai. aur bhi, is shruti mean ‘viditva’ pad ke bad ‘ev’ kar ka prayog nahian hua hai arthath aisa nahian kaha gaya hai ki jnan se hi moksh prapt hota hai. atah yah dhvanit hota hai ki paramatma ko jan lenepar athava kabhi-kabhi n janane par bhi mokh prapt ho sakata hai. atah bhaktijanit nirgun paramatm-jnan se moksh prapt hota hai. kahian-kahian (bhaktijanit) paramatm jnan ke bina bhi keval bhakti se hi moksh prapt hota hai-aisa bhi arth paryavasit hota hai. jis prakar apane dosh ke karan jihva mishri ka asvadan nahian kar sakati, parantu usi mishri ke nirantar sevan se usaka pittadosh door ho jata hai aur mishri ka rasasvadan bhi hone lagata hai-isamean sandeh nahian hai. amarakosh ke anusar mastyandika evan sharkara donoan tulayarthavachak haian.
shri uddhavaji ne kaha hai-“jis prakar prakar amrit ke svaroop ko n janane par bhi amrit sevanakari ka kalyan hi karata hai, usi prakar yadi koee shrikrishn ke svaroop se anabhijn vyakti sarvada unaka bhajan karata hai, to shrikrishn apane bhajanashil atattvajn vyakti ko bhi abhisht phal pradan karate haian.” mokshadharm mean shrinarayan ke lie bhi kaha gaya hai-“dharm, arth, kam aur moksh-in charoan purusharthoan ko prapt karane ke lie jin sadhanoan ka prayojan hai, shrinarayan ke ashrit vyakti un sadhanoan ke bina hi unhean prapt karate haian.” ekadash skandh[1] mean bhi ukt hai-“karm-tapadi se jo kuchh prapt kiya ja sakata hai, mere bhakt bhaktiyog dvara anayas hi un sabako prapt kar lete haian.” aur bhi, “jinake nam ko ekabar shravan karane se hi chandal bhi sansar se mukt ho jata hai.” [2] uparokt vakyoan se yahi pratipadit hota hai ki bhakti dvara hi moksh prapt hota hai. anantar, “sabhi prakar ke yogiyoan mean bhi jo shraddhavanh hokar antaratma se mera bhajan karate haian, ve yuktatam yogi haian.” [3] is bhagavath-vaky mean bhagavanh mean manavale evan bhagavat-jan mean shraddhavan bhaktoan ke vishesh lakshan ka hi nirdesh kiya hai. kintu, kis prakar ke bhakth bhagavadvishayak jnan aur vijnan ke adhikari haian-is prashn ki apeksha mean ‘mayyasakt’ ityadi do shlokoan ko kah rahe haian.
shrimadbhagavat [4] mean kathit hai-“jaise, bhokta ki tushti, pushti aur khadhanivritti tinoan hi ek sath sanghatit hoti hai, vaise hi bhakti, bhagavadanubhav aur virakti ekasath sanghatit hoti haian.” bhokta ko keval ek gras se tushti-pushti adi ka spasht anubhav nahian hota hai, apitu anek gras rakhane vale ko hi hota hai, isake viparit is ukti ke dvara mera bhajan arambh karane ke sath-sath hi mera anubhav hota hai. isi prakar jisaka man mere pitambaradhari shyamasundar svaroop ke prati asakt ho jata hai arthath asakti ki bhoomika mean aroodh ho jata hai, vahi mera anubhav karata hai-tum isi prakar mujhe janoge. vah yog kaisa hai tatha kis prakar mera spasht anubhav kiya ja sakata hai, use shravan karo. shanaiah shanaiah mera sanyog praptakar vah mere ashrit hokar, jnan-karmadi ke ashray ke bina bhi mera anany bhakt ban jata hai.
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