shrimadbhagavadgita -ramanujachary
atharahavaan adhyay
sannyasasy mahabaho tattvamichchhami veditumh.
tyagasy ch hrishikesh prithakkeshinishoodan॥1॥
arjun bole- mahabaho! hrishikesh! keshinishoodan! maian sannyas aur tyag ke tattv ko prithakh-prithakh janana chahata hooan..1..
tyagasannyasau hi mokshasadhanataya vihitau-‘n karmana n prajaya dhanen tyagenai ke amritattvamanushuah’[1] ‘vedantavijnanasunishchitarthaah sannayas yogodyatayah shuddhasattvaah. te brahmalokeshu parantakale paramritaah parimuchyanti sarve..’[2] ityadishu. asy sannyasasy tyagasy ch tattvan yathatmyan prithagh veditumh ichchhami. ayamh abhiprayah-kimh etau sannyas tyagashabdau prithagarthau, ut ekarthi ev? yada prithagarthau, tada anayoah prithaktven svaroopan veditumh ichchhami. ekatve api tasy svaroopan vaktavyamh iti..1..
‘kuchh log karm se, praja se aur dhan se nahian, kintu keval tyag se amritattv ko prapt hue.’ ‘vedantavijnan ke dvara jinako paramarthavastu dridh nishchay ho chuka hai, jinaka antahkaran sannyas yog ke dvara shuddh ho gaya hai, ve sab mrityu ke pashchath brahmalok mean jakar param amritaroop hokar sarvatha mukt ho jate haian.’ ityadi shrutiyoan mean tyag aur sannyas- ye donoan moksh ke sadhan batalaye gaye haian. in tyag aur sannyas ka tattv- yatharth svaroop maian vibhag poorvak janana chahata hooan. abhipray yah hai ki kya ve sannyas aur tyag shabd prithakh-prithakh arthavale haian, ya donoan ka ek hi arth hai? yadi prithakh-prithak arthavale haian to maian unaka svaroop prithakh-prithakh janana chahata hooan. yadi donoan ki ekata hai, to bhi unaka svaroop batalana chahiye..1..
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