shrimadbhagavadgita -ramanujachary
paanchavaan adhyay
sannyasastu mahabaho du:khamaptumayogat: .
yogayukto munirbrahm nachirenadhigachchhati ॥6॥
parantu arjun! karmayog ke bina sannyas ka pana kathin hai aur karmayogayukt muni brahm ko shighr prapt ho jata hai.. 6..
sannyasah jnanayogah tu ayogatah karmayogadh rrite praptumh ashakyah. yogayuktah karmayogayuktah svayamh ev muniah atmamananashilah sukhen karmayogan sadhayitva nachiren ev alpakalen ev brahm adhigachchhati, atmanan prapnoti. jnanayogayuktah tu mahata duahkhen jnanayogan sadhayati, duahkh sadhyatvadh duahkhaprapyatvadh atmanan chiren prapnoti ityarthah.. 6..
sannyas-jnanayog to ayogatah- karmayog ke bina prapt nahian ho sakata, parantu yogayukt-karmayog mean laga hua muni- atmamananashil purush svayan hi asani ke sath karmayog ka sampadan karake avilamb-alp samay mean hi brahm ko prapt ho jata hai- atma ko prapt kar leta hai. jnanayog mean laga hua purush b di kathinata se jnanayog ka sampadan kar pata hai. bhav yah hai ki jnanayog kashtasadhy hone ke karan aur kathinata se prapt hone vala hone ke karan (usake dvara) sadhak bahut samay ke bad atma ko prapt hota hai.. 6..
yogayukto vishuddhatma vijitatma jitendriy: .
sarvabhootatmabhootatma kurvannapi n lipyate ॥7॥
karmayog se yukt vishuddhatma, man par vijay paya hua, indriyavijayi, samast bhootapraniyoan ke atma ko apana atma samajhane vala purush (paramapurush ki aradhanaroop vishuddh) karm karata hua bhi lipt nahian hota .. 7..
karmayogayuktah tu shastriye param purushadhanaroope vishuddhe karmani vartamanah, ten vishuddhamanaah vijitatma svabhyaste karmani vyaptamanastven sukhen vijitamanaah tat ev jitendriyah; kartuah atmano yathatmyanusandhananishthataya sarvabhootatmabhootatma.
karmayogayukt sadhak paramapurush ki aradhanaroop shastriy vishuddh karmoan mean laga rahata hai, isase jisaka man vishuddh ho gaya hai, jo man par vijay pa chuka hai- apane abhyast karmoan mean hriday se laga rahane ke karan jisaka man asani ke sath jita hua hai, isi karan jo indriyavijayi hai aur karta atma ke yatharth svaroopajnan mean parinishthit hone ke karan jo ‘sarvabhootatmabhootatma’ hai,
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