vishay soochi
shrikrishn lila ka chintan
56. brahma ji ke dvara vrajavasiyoan ke bhagy ki sarahana
aur yah bhi sambhav hai, uparyukt saty ki chhaya smritipath mean vartaman rahane par bhi premaparavash hue pitamah ke akul pran abhilasha ki laharoan par- vrajapuravasiyoan se sambaddh ho jane ki lalasa ke prabal pravah par bahate ja rahe haian. un pranoan mean spandan ho raha hai- ‘is chinmay vrajapur samaj se ham prakrit indriyoan ke adhishthatri devataoan ka sakshat sambandh to hone se raha. kintu inake bhi indriy varg dekhane mean to yahaan jaise hi haian; akriti, bahyasansthan, sancharan prakriya mean to samy hai hi; nayan, nasa adinamoan ki samata to hai hi. bas, bas, itana hi hamare liye paryapt hai; kisi bhi prakar se sadrishy- leshagandh ki bhavana karake gauravanvit hone ka adhar to prapt ho gaya.’ is prakar pitamah is avesh mean hi kahane lag jate haian- ‘he achyut! in vrajapuravasiyoan ke anirvachaniy param saubhagy ki bat to alag rahi- man, buddhi, ahankar, karn, tvak, chakshu, rasana, nasika, vak, hast, pad-in ekadash indriyoan ke adhishthatri- devatasvaroop mahadev[1] maian (brahma), chandr, dik vayu, soory, pracheta, ashvini, bahi, indr, upendr- ham ekadash vyakti bhi dhany haian; atishay bhagyashali haian ham sab bhi nath! dekho, in vrajapur-vasiyoan ki indriyoan ko ham sabane pan patr (pyala) banaya hai. in patroan mean tumhare charanasaroj ka madhur makarandaras nity poorit hota rahata hai. yah ras-sudha se bhi atishay sumadhur evan asav se bhi atyadhik madak hai- ise pi lene ke anantar unyatr kahian rasanubhooti nahian hoti, any sab kuchh ki sarvatha vismriti ho jati hai. aisa madhumay evan unmadi ras hai yah! aur use hi ham sab pan karate rahate haian, prabho! in vrajavasiyoan ka man tumhare sath apane yathayogy sambandh ka manan karata hai. inaki buddhi tumhari seva ke liye tumhare sath vividh kri da kar tumhean sukh pahuanchane ke liye adhyavasay karati hai. inaka ahankar tumhare ruchikar karyoan ke sankalp mean hi sanlagn rahata hai. inake karnaputoan mean tumhari madhusyandini vani evan vanshirav hi poorit rahata hai. inaki tvacha mean yathayogy bhav evan adhikar ke anuroop tumhare shriaangoan ka sparsh hi samaya rahata hai. inake drig tumhare anindy-sundar roop mean hi ulajhe rahate haian. inaki rasana tumhare adharamrit se sikt prasad ka hi ras leti hai. inake nasarandhroan mean tumhare shriaangoan ka saurabh hi parivyapt rahata hai. |
tika-tippani aur sandarbh
- ↑ mahadev ahankar ke adhishthata haian, brahma buddhi ke evan chandrama man ke. in tinoan ke atirikt shesh ko uparyukt kram se samajhana chahiye. mahadev ji ka nam pitamah ne sarvapratham isaliye liya hai ki abhi bhi unake man mean apane kiye hue aparadh ka paryapt sankoch vartaman hai. sath hi ‘bhakt choo damani mahadev ka nam vrajaraj kumar ko ullasit kar dega, dravit ho utheange prabhu aur mujh aparadhi ke nam ka pratham ullekh shobhajanak bhi nahian’- yah bhavana bhi kam kar rahi hai.
sanbandhit lekh
kram sankhya | path ka nam | prishth sankhya |
varnamala kramanusar lekh khoj