vishay soochirasapanchadhyayi -svami akhandanand sarasvatiyogamaya ka ashray lene ka arthjab krishn ke prem mean radha aur radha ke prem mean krishn- donoan jab besudh ho jate haian to vahaan donoan ke sukh ka sambodh hai. usako hit-tattv bolate haian. ajnat dasha mean sukh nahian rahata. sukh jnat rahana chahie. chit ho tab to sukh maloom p de? sushupti mean bhi yadi chetan nahian hota to sukh kaise maloom p data? to jab krishn radha mean aur radha krishn mean lin ho gaye, us samay jo donoan ke sukh ka sanbodh hai, usako hit-tattv bolate haian. yahi vanshi hai. chidh- abhivyakti achary hai- vanshi ka gururoop. sadh-abhivyakti hai vanshi ka sakhi roop. svayan vanshi anandabhivyakti hai. aur hit tattv hai svayan sachchidanand. tinoan ek haian. bhagavanh ne usi vanshi ka ashray liya. ‘yogamayamupashritah.’ rantuan manashchakre yogamayamupashritah- ab ek doosara bhav dekho isaka- yogamaya mane radharani. jab ras karane ka bilakul nishchay ho gaya tab bhagavanh ne socha ki yadi radharani anukool nahian hogi to ras nahian ho sakata. atah ‘yogamayamh upashritah’ mane radharani ka ashray liya. sarvashrayoapi bhagavanh krishnah- brahma ke ashray krishn; shankar ke ashray krishn; indr ke ashray krishn. sampoorn jagath, anant koti brahmand ke ashray krishn; sampoorn jivoan ke ashray krishn; sabake ashray krishn bhagavanh hone par bhi ras karana hua to bole- baba! akele kam nahian banega; jab tak shriradharani ras ke lie taiyar nahian hoangi, gopiyoan ke sath ras karane ki svikriti nahian deangi, svayan solahoan shrriangar karake usamean shamil nahian hogi, tab tak ras banega hi nahian; tab sabake ashray hone par bhi yogamaya radhaan upashritah shriradharani ke ashrit hue. ashrit hue- upashritah- mane pas gaye, paanv pak d liya. shriradharani bolian- priyatam, yah kya kar rahe ho? donoan hath pak dakar hriday se lag gayian aur bolian- yah kya kar rahe haian? aj paanv kyoan chhoo rahe haian? kaha- tumhari sharan mean hooan tumhare ashray mean hooan. dekho- itane b de hokar hokar bhi itana dainy dikhate haian. bolian- priyatamh, ajna karo. kaha- ajna nahian, tumase ajna lene aya hooan, bolian- kya? kaha- gopiyoan ke man mean ras ki hai. ek din unake sath ras ho jae. isalie maian tumhari sharan mean hooan devi, priya ho, prasann ho jao, kripa karo ki gopiyoan ko bhi tumhare sath ras karane ka, nrity karane ka, gane-bajane-nachane ka anand mile. aur yah anand in gopiyoan ko milega, inamean prakat hoga to vyas-shukadev adi usaka gan kareange, sansar ke sab jivoan ko maloom p dega, to ve bhi hamara dhyan kareange, ve bhi hamase prem kareange. unake hriday mean bhi sachche prem ka uday hoga. isalie ‘yogamayamupashritah’. |
tika tippani aur sandarbh
sanbandhit lekh
pravachan sankhya | vishay ka nam | prishth sankhya |
varnamala kramanusar lekh khoj