vishay soochirasapanchadhyayi -svami akhandanand sarasvatiras ke sankalp mean gopi-prem ki hetuta
yah jo krishn ka vyaktitv hai, vah brahmata se poorv ka nahian hai, mane ajnani ka vyaktitv nahian hai aur brahmata se uttar kalin jnani ka jo vyaktitv hota hai vah bhi nahian hota hai. tab yah kya hai? ki yah brahmatmak vyaktitv hai. jnani ka vyaktitv jo hai, vah brahmajnan ke poorv drishy, j d, parichchhinn, vikaravanh tha aur brahmajnan ke anantaran brahmatmak hai parantu krishn ka vyaktitv jo hai usamean poorv aur anantar nahian hai- vah jyoan ka tyoan brahmatmak vyaktitv hai. to jaise gopi dharm se niche girakar adharm mean nahian jati, gopi dharm se uthakar prem mean jati hai- vaise jo bhagavan haian vah brahmatv se niche girakar drishy, parichchhinn, vikari, j d nahian hote, vah brahmatv se oopar uthakar, nahian vah brahm se oopar bhi nahian uthate kyoanki brahm mean oopar se niche nahian hai. brahmatmak vyaktitv mean hi rahate haian sadaiv shrikrishn. unaka jo brahmatmak vyaktitv hai, vahaan drishy bhi sachchidanand hai, vahaan vikari bhi sachchidananand hai, vahaan j d bhi sachchidanand hai, vahaan sadhe tin hath ka sharir dikhane par bhi parabrahm paramatma hai. usamean kuchh bhi dikhe, hai sab brahm. isi se gopiyoan ke prem ki jo avastha hai b di vilakshan hai- pratyahrity munikshanan vishayato yasminmano dhityasate, naradaji maharaj- unaki jata bhoori haian, varn gora hai, b de sundar haian, brahma ke manas putr haian. brahma ne socha tha ki jaisa sundar beta maian paida karata hooan vaise srishti bhi b di sundar hogi. par jab b di sundar srishti banayi to naradaji, sanatkumaraji, rribhu ye jitane the, in logoan ne paida hokar jab srishti ki or dekha, to inaki ruchi hi nahian huee srishti ki or. |
tika tippani aur sandarbh
sanbandhit lekh
pravachan sankhya | vishay ka nam | prishth sankhya |
varnamala kramanusar lekh khoj