vishay soochirasapanchadhyayi -svami akhandanand sarasvatigopiyoan mean dasy ka hetu-1kundal nachate haian to unaki kapoloan par p d rahi parachhaeean bhi nachati dikhati hai. kyoan n ho krishn svayan bhi to nrityakalapravin haian. is prakar donoan kundaloan ki jo shri hai, shobha hai, vah donoan gandasthaloan par p dati hai- aisa mukharavind hai. aur shrikrishn! tumhare adharoan ki sudha lobhajanak hai- adharasudhamh vikshy. dekho, yah adharasudha sayujy-mukti ko prapt hokar bhi bhitar nahian rahana chahati, chhalakati hai. ab maharaj, ‘adhar’ shabd ka aisa-aisa arth kiya hai ki agar vrindavan hota to ek do arth aur suna dete. ‘kundalashrigandasthaladharasudhan’ unake adharoan mean aisi sudha hai jo chhalakakar kapoloan mean chali jati hai. isamean aisa hai narayan! ki gandasthal par adharasudha ka varnan- yah svabhavik nahian hai. yah to kahian se ayi huee maloom p dati hai. to kundal mean lakshmiji haian- ‘manditan kanakakundalalakshmya’ lakshmiji ne dekha ki hriday par to maian svarnim rekha banakar baithi hooan aur charanoan mean raj banakar baithi hooan lekin itane se hi shrimati patni ka dharm poora nahian hua. patni ka dharm paanv ki dhool banane se poora nahian hota, vakshasthal ki shobha banane se bhi poora nahian hota; tab? ‘kundalashrigandasthaladharasudhan’ tab lakshmiji kundaloan mean akar baith gayian aur baranbar usake pratibimb ke dvara bhagavan ne kapoloan ka sparsh karane lagian. adharasudha ka arth hota hai ki amrit jisake samane phika p d jata hai. gopi kahati haian ki is adharasudha ko hamane dekha bhar hi hai- isamean liya-diya kuchh nahian- bas dekh-dekhake hi ham tumhari dasi ho gayi haian. ham dasi hoveangi. |
tika tippani aur sandarbh
sanbandhit lekh
pravachan sankhya | vishay ka nam | prishth sankhya |
varnamala kramanusar lekh khoj