vishay soochirasapanchadhyayi -svami akhandanand sarasvatiras ki bhoomika evan ras ka sankalp-bhagavanapi0yadi kaho ki brahm b da ki vraj b da? to vraj b da. dekho, ab rasalila mean pravesh kar rahe haian. vishnu puran mean aur harivansh mean donoan mean ek shlok ata hai. hamari drishti to un par bad mean p di pahale to jayadev git govind mean vah pad padha tha. jayadev ji ek shlok likhate haian-
bhagavan vraj ke nikunjoan mean vihar karake apane kaishor ko saphal karate haian. ek to bhagavan, doosari kishor-avastha aur tisari kishor avastha ki saphalata. bhagavan to saphal hue tab jab ve vraj mean krishn ke roop mean prakat hue aur krishn ka roop saphal hua tab jab kishor ke roop mean prakat hue- ‘dharmi kishore vatn’- vraj mean jo shishu roop hai, jo kumar roop hai vah darm hai aurajo kishor roop hai vah dharmi hai. mane moolaroop bhagavan ka kishor hai. maan ko santusht karane ke lie shishu banate haian aur gvaloan ko santusht karane ke lie sakha banate haian. gval jaise prasann hovean to sakha banakar khelate haian, maiya jaise prasann ho to shishu banakar doodh pite haian. par mool mean jab gval-bal so jate haian aur maiya jab soti hai to apana hamesha ka jo roop hai- kishor roop vah grahan karake nity nikunj mean kri da karate haian. to kishoraroop dharmi haian aur shishuroop aur kumararoop dharm haian. asal mean bhagavan kis umar mean rahate hai? bole- das, pandrah, solah baras ki umar. kuchh – kuchh rekha baloan ki rekha uthani shuroo hi huee hai. ek pad hai bahut badhiya- ‘kachhuk uthat mukh rekhai’- rekh uth rahi haian. yah jo roop hai shrikrishn ka vahi moolaroop hai aur yahi krishn hai jo avatar lete haian. ye krishn pahale satta samany brahm ke roop mean avatar lete haian? dekho, yah vaishnavoan ki bat sunata hooan. satta-samany brahm ke roop mean ye krishn prakat hote haian. unaki jyoti jo hai, vah hai unaka niyanta antaryami roop. usake bad vahi unaka matsy banate haian, kabhi kachchhap banate haian, kabhi nrisianh banat haian. lekin unaka vastavik roop jo hai vah krishnaroop hai jo vraj mean prakat hota hai paripoornatah roop mean. usamean bhi jo kishoraroop hai vah gopiyoan ke bich mean hi prakat hota hai any kisi ke samane nahian aur vahi asali roop hai bhagavan ka. |
tika tippani aur sandarbh
sanbandhit lekh
pravachan sankhya | vishay ka nam | prishth sankhya |
varnamala kramanusar lekh khoj