vishay soochirasapanchadhyayi -svami akhandanand sarasvatibhagavan ne vanshi bajayito bhagavan mean prem ho jane par poori tarah vasana mit jati hai par kisaki mitegi, jo dil se mitana chahata hai, usaki mitegi. to ‘manoharamh’- bhagavan bole ki achchha dekho- tumhare man mean ham ek vasana dete haian. vasana ka labh pahale maloom nahian p data. ek ki vasana hove to anek ki vasana mit jayegi. anek ki vasana to vyabhichara hai. jindagi bhar hath mean varamala lie hi ghoomate rahoge ki kinako pahiravean? inako ki inako? jindagi bhar hath mean varamala rahegi ki hamara yah pyara, ki hamara yah pyara. koee jivan hua, yah koee jiandagi huee? are baba. ek bar krishn ke gale mean varamala pahana do. phir svayanvar to samapt hua. yah manovaijnanik paddhati hai ki yadi dharm mean shraddha ho to jivan mean sau-mean se pachas bakhede nibat jaeange jo dharm ke viparit hai so sab chhoot jayeange. aur yadi ek bhagavadh- vasana uday ho jae, yadi yah chunav poora ho jay ki ham bhagavan ko varate haian to sau mean se ninyanabe vasanaean mit jaeangi- bhari saray rahim lakhi pathik ap phir jay. bhar gaya n dil. bole- bhaee ab to chun liya, chunav ho gaya. to agar apake man mean sau vasana ho aur man mean ek vasana krishn ki dal do to sau vasana mit jaegi. ek krishn ki vasana rah jaegi. yah vasana mitane ka marg hai, yah hriday ki shuddhi ka marg hai. yah apane jivan ko brahmasansth karane ka marg hai. |
tika tippani aur sandarbh
sanbandhit lekh
pravachan sankhya | vishay ka nam | prishth sankhya |
varnamala kramanusar lekh khoj