mahabharat katha -chakravarti rajagopalachary
59.balaram
dharm-sankat ka arth hai duvidha. kabhi-kabhi harek manushhy ko do aise kartavhyoan ka samana karana p data hai jo ek-doosare ke viruddh hote haian. aise hi avasaroan par log kiankartavhyavimoodh ho jate haian. jo sachhcharitr haian, unhhean bar-bar aisi duvidha ka samana karana p data hai. jo dhoort haian, ve to apani hi ichhchhaoan ke ishare par chala karate haian. unhhean asamanjas ka samana karane ki avashhyakata hi khya hai? jinhhoanne ichhchha ki kaianchuli man se utar di ho, unhhean to akhsar kiankartavhyavimoodh hona p data hai. mahabharat ke is akhhyan mean bhishhm, vidur, yudhishthir, karn adi shilavan logoan ko kitani hi bar duvidha mean p dana p da. puranoan mean ham padhate haian ki kaise-kaise apane shvabhavik gunoan ke anusar harek vhyakti ne dharm-sankat se chhutakara paya tha. tathpary yah ki samashya ke ek hone par bhi unake hal kee hua karate haian. ajakal ke samalochak is mool tathhy ko bhool jate haian aur ek hi mapadand se sabako napane ka prayathn karate haian. yah thik nahian hai. ramayan mean dasharath, kuanbhakarn, marich, bharat, lakshhman adi duvidhaoan ke bhanvar mean p de aur nikal bhi aye. harek ne usake liye alag-alag riti barati aur usase ham labh utha sakate haian. mahabharat ki yah akhhyayika batati hai ki balaram ne duvidha se bachane ke liye kis prakar tatashth rahana uchit samajha. mahabharat ke yuddh ke samay sare bharatavarsh mean, do hi raja yuddh mean sammilit nahian hue- tatashth rahe. ek balaram aur doosare bhojakat ke raja rukhmi. rukhmi ki chhoti bahan rukmini shrikrishhn ki pathni thian. |
tika tippani aur sandarbh
sanbandhit lekh
adhyay | adhyay ka nam | prishth sankhya |
varnamala kramanusar lekh khoj